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The Failure Song

Every Sunday, since the GATHER Fellows first met in Sweden this past spring, we have gathered (sorry—had to!) for an hour-long, group-wide virtual check in.

Sixteen Fellows—plus staff who either lead pods or advise Fellows on matters of visibility, sustainability, and professional and personal growth—take part in a weekly video conference call. And most Sundays, one Fellow will lead a skill-sharing or skill-seeking workshop.

This virtual space is a rare one that, week after week, brings people together whose ages span decades, whose geographies span oceans and continents, whose upbringings span religious, ethnic, and cultural divides. And yet, there is a commitment to this collective born of a shared desire to leave this world better than we found it.

But leading change doesn’t always come naturally. Or easy. So on one of our recent calls, we focused on failure.

There was tremendous power in being vulnerable, each of us sharing a time that we failed … what that felt like, and what we gained from the experience.

While we will keep the particulars of our personal failures private, we’d like to share publicly the lessons learned, as well as some resources that we found valuable.

Support is everything

• When we experience failure, seeking support—be it through talk therapy, creative expression, or other processes—can help us work through the healing.
• It is important to lean on others in our networks when we are experiencing failure. ‘Going it alone’ isn’t healthy and will just lead to a longer recovery process.

Knowledge is power

• Being resourceful, a ‘jack of all trades,’ and having the proper and appropriate understanding of what you are getting yourself into is important.
• Don’t rely solely on external players for skills or information; empower yourself to have what you need.
• Remember that even through a failure you still walk away with the skills, knowledge, and objectives you had when you entered into that project, venture, or opportunity. Like education, it cannot be taken away from you.

Trust yourself

• Hindsight may be 20/20, but intuition is always there at the start. We just don’t often think to trust our instincts. Failure serves to reinforce that your intuition was working … and will help build proof of that for the next time.

Keep your larger objectives in mind

• At the end of a failure, it’s important to focus on what actually matters and your commitment.
• Failure doesn’t always bring answers or solutions. Life is often about struggle, and much is gained by navigating through that struggle and finding focus and your voice within it.
• Acknowledge that you will still have future failures, no matter what stage or place your life is in. Plan for them, or at least plan that they will happen again.

Resources (books, videos, even a few songs!)

Creative Confidence by Tom Kelly
I Know Why the Caged Bird Sings by Maya Angelou
Crossing the Chasm by Geoffrey Moore
Grit by Angela Duckworth
Falling short: seven writers reflect on failure
The 5 Dysfunctions of a Team by Patrick lencioi
The Hard Thing About Hard Things by Ben Horowitz
The Dip by Scott Godin
The expert in failure: Caleb Meakins at TEDxManchester
Fuckup Nights, a worldwide lecture series about glorious failures
Try Again, by Aaliyah
• … and The Failure Song by our very own Fellow Shira, who created this original tune based on a peer’s failure. Each participant on the call was invited to share brief descriptions of their own failure that Shira will build a song around.

What have you learned from failure? Share your thoughts, or helpful resource, in the comments below.

#DialogueIRL: The how-to behind hard conversations

As Seeds of Peace facilitators, Greg Barker and Eliza O’Neil are well-versed in the art of navigating conflict. In this installment of #DialogueIRL, we take a question from a student who has gone home for the summer and is worried about confrontations with her family and peers.

Q: “I’m pretty liberal, but I come from a very conservative town. Whether it’s running into people at Walmart that I went to school with or getting together with my family, I feel like I’m constantly having to talk about and defend my views when I go home for college break. How can I have more meaningful conversations with people, when I feel like my back is against the wall to begin with?”

Eliza: This is tough stuff! And you’re not alone; a lot of people deal with this whenever they go back to their hometown.

A great place to start when you’re having these difficult conversations is to check in with your purpose. What’s your intention with this conversation? Is it to convince the other person that you’re right? To make them feel bad? To understand them better? To learn something new? To stir up drama? (No judgment!)

All of these questions can help you understand the reason why you’re engaging with family on these hard topics. And once you’ve done that, make that “why” known to them—it’s a really powerful way to start a conversation. Here are some examples of what you can say:

“I want to engage with you because I really care about our relationship and sometimes I don’t feel heard in it.”

“I really want to engage with you because I want to learn something new and we don’t see eye to eye on everything, so that’s a great opportunity to learn something new.”

“I want to have this conversation because I’m committed to our relationship.”

Naming this purpose to the person you’re talking to is a vulnerable and approachable way to start the conversation.

After that, my advice is to try to find the good in what the other person is saying. People are experts at finding the bad in what other people say. Think of all the times someone has said something and you thought, “You are so ignorant.”

Instead, try to find the commitment or the hope in what they’re saying. For example, Greg, what’s something that you’ve complained about today?

Greg: Thanks for asking! I complained about the work day starting at 9 in the morning.

Eliza: Okay, so it sounds like sleep is really important to you.

Greg: It is.

Eliza: It sounds like being your best on the job is really important to you, so you feel like you can bring your full, well-rested self to your work. Is that right?

Greg: Absolutely, yeah!

Eliza: It may sound a little mechanical, but everyone sees the world through their own lenses and contexts. So training yourself to think about where someone else is coming from, and what the hope or the commitment is in what they are saying, can help you approach a conversation with more empathy.

Greg: That is so key. When we try to navigate conflict well, often what everything boils down to is reminding yourself and the person you’re talking to that both of you are full human beings, and not reducible to the last thing that either of you said.

Another trick you can use to empathize with someone who has said something you don’t agree with or something that was hurtful to you is to assume positive intentions—even if you don’t actually believe that the intention was positive. You don’t have to think that someone’s intentions are positive in order to decide to act as though they were. And that mindset can help you think about what else might be behind someone’s hurtful words. For example, maybe they feel like their back is against the wall in the conversation, too, and they don’t know how to react to that. Maybe they’re just panicking, rather than actively trying to offend you or put you on the spot.

And again, don’t forget that everyone in the world has some piece of information that you don’t have. Whether it’s from the body they inhabit, their identities, or their experiences, everyone knows something about what it means to be in the world that is different from your own understanding. When your back is against the wall in these difficult conversations, try to approach them with an attitude of wanting to learn what that different worldview is.

Have a question for our facilitators? Send it to dialogueIRL@seedsofpeace.org.

Follow the Fellows: Making a play for gender equality

Could a board game change the world? If it helps players change their minds about the people and the world around them, then Tugba, a 2019 GATHER Fellow from Turkey, is already seeing the results.

Through her company, Learning Designs, she’s created over 60 games and training sessions that introduce skills, ideas, and lessons on everything from teamwork to children’s rights, intercultural learning, youth entrepreneurship, and active citizenship.

Surprisingly, Tugba didn’t play many board games growing up—she said it just wasn’t part of the culture in Turkey—but she did have a playful grandmother who taught her games from her own childhood. Even through a Skype call over an ocean, that ebullient nature shone through in Tugba: She’s quick to laugh, open hearted, and eager to connect.

Building relationships, along with a desire to make an impact, are, after all, what inspired her youthful aspirations of one day becoming mayor. And though she’s not working in government institutions today, in reality, she’s doing exactly what she always wanted to do: make a difference.

“We are creating many different games and trainings that touch people: refugees, young people, and adults,” she said. “I wanted to be mayor because I wanted to change my region and my city, but now I’m doing it for my country and even on an international scale.”

The games, which are often tailor made working with schools, businesses, and nonprofits who focus on a specific need—such as social inclusion for refugees—have been played by thousands of people in Europe and Latin America, but she applied to the GATHER Fellowship looking to further develop a project that’s based around an issue that hits close to home for Tugba: gender equality.

“Turkey ranks 130th (out of 149 countries) in gender equality,” Tugba said, citing a 2018 report by the World Economic Forum. “To overcome this problem, we have to change points of view and make gender issues a point for people to talk about.”

As a female business owner, it’s a topic rooted in personal experiences—when she started her company, she said that even her family still wondered if she could really pull it off, solely because of her gender. It’s these sort of societal barriers, the kind that would give even a supportive family pause or keep a young girl from reaching her full potential, that drive Tugba to change traditional mindsets around gender.

“Even if there are strong women or strong men, we still see that women are not really taking on responsibilities outside the home because their families, or society, is pushing them in that way,” she said. “I know that many of the girls are marrying very early because of this, or many of the girls are not going to school because of this, or not doing what they want to do at school because of this, so we have to change this mentality, this perception, then society will change.”

So how does a board game for 9- to 14-year olds teach this?

“Our first approach is not to teach, but to explore,” she said. Using a design thinking method, each game begins with research and the help of more than 100 volunteers around Turkey who try out the games.

Many of the games encourage players to discuss different topics with the help of prompts—for example, the gender equity game asks questions like, “What do you think of when you hear the word woman/man?” Then continues with questions that flip some of the more common gender stereotypes: “Name any of your boy friends who can cook well,” or, “name a girl friend who has leadership skills.”

“So we are making them think about and discuss gender issues, while they’re also learning about critical thinking and making consensus and working in a team,” she said. “This particular game has already been sent to about a hundred public schools in Turkey, so even when the curriculum doesn’t include gender equality, teachers now have a way to explore the topic through the game material.”

It’s all part of Tugba’s goals to combat stereotypes through dialogue and empathy, while also carrying out the “game-ification” of education, as she called it.

From as early as she can remember—kindergarten, in fact—when it came to the educational system, she’s always thought “there has to be a better way.”

“While things are improving, education in many parts of the world is like a cage for children, where you are not really motivated to learn,” she said. “Learning is the most amazing thing we can do throughout our lives, but while we are children very often it’s like an obligation.”

It was sometime after college, when she held a job running training courses for a European Union program, that she began to see how experiential learning (e.g., games, role playing, and simulations) could invigorate the learning process. If done well, even adults could shake out of their insecurities, and better learn—even enjoy!—a workplace training.

“I noticed that participants in these training courses were being more like themselves; they weren’t judging each other and were being more confident,” Tugba said. “So I started to wonder: How can we use those tools for education? Because education should not only be for cognitive information or knowledge, it should also be a skill, an attitude, an awareness and language. It should be compelling.”

While she hopes to extend the impact of the games’ by translating more of them to English and Arabic, she is resistant to any business strategies that would lessen the social impact of Learning Designs within Turkey. Relationships, Tugba said, are of the utmost importance to her: One way to strengthen connections and bring people together is through playing games, another is through the way she creates them.

“People have told me I should mass produce the games in China for cheap, but I’m producing everything in Turkey because I want to work with local people, social entrepreneurs, and women’s groups and support them,” she said. “My team is always thinking more about impact—how we will make change, how more people will benefit from it—than about profit.”

Success, she said, is not something she’s measuring in numbers, but in the changes she sees in her community, and in the kids playing their games. She described an instance when she was watching children playing a Learning Designs game in the street, and how one little boy refused to follow the game’s instructions to hold hands because it meant he would have to hold the hand of a little girl. About five minutes after being asked why he was refusing, he nonchalantly took the little girl’s hand.

“This is what we want. It’s not about giving them answers, but making them question themselves,” she said. “In many ways, children are more just than adults, and given the chance, I believe that children will find the right way.”

This series highlights our 2019 GATHER Fellows. To learn more about the inspiring social change that Tugba and our other Fellows are working towards, check out #FollowtheFellows on Facebook, Twitter, and Instagram.

Follow the Fellows: Looking out for Europe’s unseen refugees

As a very small child, no older than 6, Divya says she remembered seeing children begging in the street while visiting family in India. Having only lived in a Midwestern U.S. suburb at the time, her young mind couldn’t make sense of it: “Why are the children so dirty? Where are their parents? Why are they not in school? Why isn’t everyone freaking out?”

“I was told to stay away from them,” she recalled during a phone call from her current home in Baltimore last month. “But I was like, why is it OK that I have what I have, and they have nothing? And why is no one bothered by it?”

From an early age, Divya, a 2019 GATHER Fellow, has been drawn to the people, places, and systems that are, by and large, often overlooked, and she’s long had a knack for seeing when things didn’t quite add up.

She’s so good at unearthing logical flaws, in fact, that among her 2019 GATHER cohort her name became synonymous with searching for the truth. (For example, when the group visited Swedish parliament, she “Divya’d” several policymakers into reluctantly admitting that Sweden sells weapons to Saudi Arabia.)

“Yeah, I guess I ask a lot of questions when things don’t seem to make sense,” she said with a laugh. “When I feel like there are gaps in what people are saying or there seems to be a logical break, I want to know where that’s coming from. I like to fill in that gap.”

Today she’s channeling her inquisitiveness—and her compassion—toward helping some of the most vulnerable populations in countries around the world.

In the midst of pursuing a MD/PhD at John Hopkins School of Public Health and Dartmouth’s Geisel School of Medicine, she’s working as a GATHER Fellow to change the narrative around the practitioners and recipients of humanitarian aid—particularly in regards to male unaccompanied refugee minors.

She’s had an opportunity to see firsthand the struggles this group faces, beginning in the summer of 2016 when she volunteered as a translator with an organization aiding refugees in Greece. In multiple visits over the last three years, she’s noticed a level of friction between refugee youths and NGOs that has led to a system of fragmented services. The conflicts over how to help minors has left them with few skills to become independent adults, and even less hope.

“There’s a pretty big disconnect between what an organization is willing to give and thinks is a priority, versus what these young boys actually need and want for a healthy development,” she said. “And if we’re not solving it, they’re going to do it in their own way, which may actually be damaging.”

CAUGHT IN LIMBO

Boys account for over 90 percent of unaccompanied refugee minors, Divya said, many of whom left home before they had the chance to learn skills that would help them flourish at home or in their host countries. Humanitarian aid is often quick to respond to the needs of women and children, but as these unaccompanied boys begin to transition to adulthood, they go from being considered part of the most vulnerable groups (children), to the least vulnerable (single young men). They fall into a sort of limbo, where they may look like young men, but their internal development more closely resembles that of young boys.

In 2016 Divya was one of the first interpreters allowed to enter the minor section of the refugee camp, and because there were so few interpreters who spoke Urdu, she left her phone number with a few of the boys to be a resource.

“Some of the boys, when they lost their accommodations or turned 18 and aged out of receiving services, ended up in very exploitative circumstances, like working labor on a farm where they weren’t allowed to go to the doctor if they got hurt,” she said.

One of those boys did get hurt, and remembering that Divya had some medical training, he called her for advice.

“I was kind of shocked,” she recalled. “The rhetoric around child protection is to protect and take care of these kids who would otherwise be hurt or maybe exploited, and you’re not accomplishing that goal if you’re just letting them out to be exploited the second they turn 18. It was an issue that no one was really addressing at that time, so I decided to do my PhD on it.”

Divya has since returned to the region multiple times for volunteer and thesis-related fieldwork, and what she’s found, as she reported for the Hopkins Bloomberg Public Health Magazine, was that the current systems leave youth ill equipped to deal with the emotional and psychological trauma associated with leaving home and surviving in a new country. Further, they do little to give them the tools, guidance, and support to help them imagine and find ways they might participate in mainstream economies.

She recalled one Afghan minor, for example, who told her that he watches the Greek kids go to school and play football, while he sits in the refugee camp just eating his three meals, day after day, with nothing more to do, nothing to work towards.

“Without parents and teachers and other supportive adults, they often miss out on the ability to build skills that they would need to be independent adults,” Divya said. “As a result, they have no direction, no scaffolding to hold onto as they enter adulthood.”

The solution, she said, wouldn’t involve anything groundbreaking, but it would require NGOs and social service organizations to see and understand unaccompanied minors holistically—the way we understand adolescents in our own communities—rather than through the lens of international treaties and policies.

“They are adolescents, and we know how to raise adolescents,” she said. “But instead, there is a subconscious ‘othering’ of migrants, and we try to create a completely separate model of what we need to do for them. In trying to reinvent this wheel, we miss some critical pieces.”

BREAKING THE SILOS

This fall, Divya will resume medical school (in her program, a doctoral degree is usually obtained between the pre-clinical and clinical years of medical school) in the relatively rural state of New Hampshire. In much of her work, she said she feels as though she is working in silos. Being a part of GATHER, however, has given her the opportunity to “connect with an incredible group of people that sort of helped me think about how I could pull all of the pieces together.”

And she believes it’s through coming together, treating others as we would members of our own family, that refugee youth can have a better chance to thrive, to become contributing members of whatever society eventually becomes their home.

Of all of the things Divya’s done in her brief 28 years, it’s the changing of minds that makes her most proud. She’s seen the way Islamaphobic relatives, acquaintances, and colleagues have changed their thinking towards Muslims after seeing her work in Muslim communities, as well as the way people in conservative communities where she works have changed their opinions toward women.

“When you undo the prejudice, that to me is a huge victory,” she said. “The truth is, every person in the world is more like you than not like you.”

This series highlights our 2019 GATHER Fellows. To learn more about the inspiring social change that Divya and our other Fellows are working towards, check out #FollowtheFellows on Facebook, Twitter, and Instagram.

Viewpoint from the West Bank: ‘We are all humans’
PBS Newshour

Alma is a 19-year-old Palestinian living in the West Bank while studying to be a journalist. She and her friends enjoy traveling and camping around the West Bank. Alma is interested in becoming a political reporter, and in the West Bank where she lives, “everyone is interested in politics,” she said.

Alma attended the Seeds of Peace summer camp, where both Israelis and Palestinians gather to find a common bond. It was an experience that changed her understanding of the conflict.

Alma

My journey with politics started a long time ago when I was a kid. My parents would take me for peace camps that include both Israelis and Palestinians. I had to talk about politics since I was young.

I’m kind of a peace activist. I’m not pro-any violence. I see what is happening here, and I see many people suffering, including myself. I have suffered from the occupation since I first opened my eyes to this world.

We used to have clashes behind my house when I was young. We lived near a settlement and there was a small mountain behind us where some teenagers clashed with settlers.

When the Israeli occupation or Israeli soldiers came to break up the fights, we used to hide in another apartment downstairs. We had two apartments, one for our ordinary life and another for when the occupation gets in the city. We used to move a lot from one apartment to another because of the clashes that happened in the area.

My parents just worried about our safety. They didn’t care about my political awareness, they just cared for my safety and they tried their best to cover us during the hard times.

I have a lot of friends in Gaza. We always keep in touch with them. They always post statuses and what they’re going through on Facebook or Twitter. We always check on them or talk to them about the situation. Thankfully, they are all safe so far. If we didn’t have Facebook or Twitter it would be really hard to contact them because the electricity sometimes cuts off in Gaza and the connection is really bad so we can’t talk to them on the phone most of the time.

I want people to know that violence won’t solve anything because we’re not equal sides. The Israelis and the Palestinians are never equal sides. They have power. They have support from all over the world. We don’t have power, we don’t have anything. All these resistance movements, what they do, I think is a waste of other victims’ lives. Most of the people who died are civilians; they had nothing to do with the conflict. Ordinary people are the ones who are paying the price.

When I first arrived at camp I was such a closed-minded person. I used to that think violence was the only way to get back our rights. I used to just ignore what the other side said. I didn’t hear anything. I had beliefs that were in my mind since I was young and I couldn’t accept the other side.

But my eyes have been opened recently. I was such a closed-minded person. I didn’t accept the other side. I didn’t accept peace. I thought it was just stupid to have peace with people who wanted to kill us.

But then I realized that they have peaceful people just like us. They were born there. They didn’t choose to be Israelis. And we also were born here, and we didn’t choose to be Palestinians. I believe that at the end of the day we are all humans. We deserve dignity, rights and equal lives, so I don’t care if you’re Israeli or Jewish, I care about what you think, and I care about your humanity.

I just want to let people in the United States and in other countries know that Palestinians are also people who love to live. We’re not terrorists. We’re just looking for a way to have a better future. I’m just looking to have a simple life, like yours and anyone else in the United States.

Read Corinne Segal’s interview at PBS.org ››

Cameras Help Teenagers Look Beyond Bitter Conflicts
The New York Times

BY JOEL GREENBERG | Looking squarely into the camera, Amer Kamal, a Palestinian teenager from East Jerusalem, delivers a message to his Israeli friend, Yaron Avni, who will soon be drafted into the Israeli Army.

“I hope that you will be a good soldier who helps his society, who helps his people and who works for the peace process,” Mr. Kamal says. “I don’t want to see you in the West Bank or in Jerusalem or in the Gaza Strip running after Palestinians and killing them. I hope you’re going to stay the Yaron I know, not to change your opinions but go for peace and help us to work for peace.”

The scene is from “Peace of Mind,” the first documentary film shot jointly by Israeli and Palestinian youths, chronicling a year in their lives after returning home from an Israeli-Arab summer camp in the Maine woods. The camp is run by Seeds of Peace, an organization that brings young Israelis together with Palestinians and other Arab teenagers to build friendships and discuss ways to resolve the conflict between their peoples.

“Peace of Mind,” which will be shown a few times around New York in the coming months, had its Israeli premiere in November after being shown at the Hamptons International Film Festival in October. The producers say that showings are being considered by PBS and the Human Rights Watch International Film Festival this summer. Israel Educational Television and the Palestinian Broadcasting Corporation are also planning to show the movie, which the producers hope will become a teaching tool in schools.

The documentary was conceived by Susan Siegel, co-executive director of Global Action Project, an educational group that has produced youth documentaries on social issues in the United States as well as on conflicts in Northern Ireland and the Balkans. She said she wanted the cameras to follow the campers when they left their idyllic surroundings in Maine and returned to the Middle East. “What happens when they go back home: that’s the real story,” she said.

Producers chose four Israelis and three Palestinians, trained them to use video cameras and to work as a team, and then sent them back to document their lives after the 1997 camp session. The film, produced and directed by Mark Landsman, took two years to complete, and the process produced fast friendships and heated debates.

A major challenge was how the history of the conflict should be presented. The two sides have opposing narratives of the same events, and the young filmmakers struggled to meld them. They argued over terminology and historical perceptions: Were the Palestinians expelled from their land? Or did they flee a war started by Arab states bent on destroying Israel?

“It wasn’t possible to come up with a unified history,” Mr. Landsman said. “It doesn’t exist. The Palestinian youths produced their version of history, and the Israelis produced theirs.”

So the film shows two separate archival sequences: the Palestinians show the displacement of their people in the 1948 Arab-Israeli war, and the Israelis depict the return of Jews to an ancient homeland after the Holocaust.

An emotional argument about terrorism almost broke up the group. The Palestinians grew defensive when Yossi Zilberman, an Israeli participant, called bombers from the militant Islamic group Hamas animals. Mr. Kamal, the Palestinian, argued that although the militants were wrong, they had sacrificed their lives for their country.

“It boiled my blood that someone from Seeds of Peace was defending them,” said Mr. Zilberman, 18. A heated argument ended in tears, threatening the project’s future. Sivan Ranon, 17, an Israeli, said of the Palestinian arguments: “It was scary to hear your friend talking like that. Suddenly you felt that you don’t know this person.”

In the end a sense of common purpose kept the group together. The movie includes a scene in which Bushra Jawabri, 18, a Palestinian, calls her Israeli friends from her home in a West Bank refugee camp to express sympathy after a deadly suicide bombing in Jerusalem.

“It meant a lot to me that she called,” Mr. Zilberman says in the film. “I think that this is the first step.”

Hazem Zaanoun, 17, a Palestinian from Gaza, said, “We had strong unity between us that really served us.”

There were also concerns about the Israelis’ impending army service, which is compulsory in Israel after high school. “What if they ask me to go and be in a base in the West Bank or East Jerusalem?” Reut Elkobi, 17, an Israeli, asks in the film. “I have friends over there. God, Amer lives in East Jerusalem. Maybe one time I will have to stop him from throwing stones at me. Is this ever going to happen? I don’t know what I’m going to do if they put me over there.”

Ms. Jawabri, who formed a close friendship with Ms. Ranon, exchanging home visits they documented in the film, said she was concerned about what her Israeli friend might do when she puts on a uniform. “Although I trust her that she really wants coexistence, what if her government asks her to do something against the other side?” Ms. Jawabri asked. “I don’t want to see Sivan carrying a gun in front of me, and me carrying a stone against her.”

Ms. Ranon, for her part, said that no matter how close she was to Ms. Jawabri, her friend’s dream of returning to her refugee family’s native village inside Israel remained a barrier. “She represents a whole population that wants to come back and live in our place, and that’s scary,” Ms. Ranon said. “Her dream is my nightmare.”

That contradiction is powerfully portrayed in the film’s climactic scene, in which Ms. Jawabri visits Mr. Zilberman at his home in Kiryat Gat, a town of immigrants built next to the ruins of her family’s village, which was destroyed in the aftermath of the 1948 war.

The camera lingers on their faces as he leads her to an abandoned grave of a Muslim holy man, points out trees planted over the ruins of Arab homes, and offers her shards of pottery that were left behind. Ms. Jawabri kneels in silent prayer near the grave and later fills a glass jar with soil to take back to the refugee camp.

For Ms. Jawabri the visit was a jolt. The arid landscape and sandy soil were nothing like the fertile green village fields described to her by elders in her camp. The village homes had vanished, giving way to the apartment buildings and industries of Kiryat Gat.

“I was really sad, and I felt bad for those people who still have their memories and still have hope of going back,” she said. “I now have less hope of returning. I don’t want to say it’s impossible. That’s too hard to say.”

Mr. Zilberman said: “I tell friends that we’re strong enough to acknowledge that there was a community here, that there were people here, with the emphasis on was. There was a war. We didn’t start it, and this is the history of the place. I was quite proud to show Bushra my town. Now it’s my place.”

In retrospect, he said, thrashing out painful issues with his Palestinian friends had made him more hard-headed about the odds of a peaceful resolution of the conflict. It will take a long time for true reconciliation, he said.

On both sides there are reservations about the finished film. Mr. Zilberman and Mr. Avni, 18, wrote a letter to Mr. Landsman criticizing portrayals that they thought were unfair to the Israelis and too sympathetic to the Palestinians. Mr. Kamal, 17, said the Palestinian views on Jerusalem were lacking, and Mr. Zaanoun said a broader range of Palestinian voices should have been heard, including the militant opinions of some people he interviewed.

All in all, Mr. Zilberman said the project proved to be a reality check.

“We got to know each other, for better and for worse,” he said. “I’m still for peace, but I’m much more realistic. I know what I’m up against. I’m more sober. We’re all more sober.”

Our voices: Members of the Seeds of Peace family speak out during Gaza war

In the midst of this horrific violence, we turn to the voices in our community—Seeds, Educators, counselors, and staff members—who have experienced brutal violence and fear; who are saying enough to the killing and the dehumanization; who are listening to and supporting one another; and who are calling for peace.

Their message is one of hope, but they are also not naive to the violence, injustice, occupation, fear, and hatred, they face. Seeds of Peace is not charged with or capable of negotiating peace treaties or ceasefires that would end the disaster that is this violence, but we exist to stand by and support the Seeds community as they tell their truths. These are their voices.

Ahmad
Adi
Mohammed
Hashem
Roy
Aly
Danny
Yaala
Ophir
Rama
Jane
Lior
Hamutal & Maysoon
Hannah
Voices in the media

 

Ahmad

My dear family,

I am writing to you today because there is seriously no place I’d rather be more than Camp right now.

I find myself helpless, sinking in the sorrow of my people. I have been thinking of you intensely, as I find hope whenever I do. Your messages ignite hope inside me that has been there since the summer of 2012.

The situation takes me back two summers ago. I remember every single detail of the safe zone that took me away from the reality and at the same time made me much more aware of it.

I remember how peace was the only thing we were thinking about. I remember how love filled the place. I must say, I need nothing more than that.

The recent weeks were mind wrecking, but also illuminating. I have come to the realization of how much a human life means, and how easily it can be taken away.

I hope the situation gets better as soon as possible to stop the brutal killing and the unbearable bloodshed. I am now three wars old with more to come, but I swear to you all I will never forget what each and every one of you said in your life giving messages.

This is one of the times that I thank God for being a part of the Seeds of Peace family. I sincerely hope to see you all this summer, even if I know for sure that I won’t.

I won’t lose hope.

With my all love,
your brother Ahmad (Gaza)

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Adi

Last night a rocket was shot at my grandmother’s bed.
The pictures are nothing compared to pictures from Gaza.

Still, a rocket was shot at my grandmother’s bed.

Dialogue in Seeds of Peace has taught me well: We are the oppressors.

Still, a Palestinian rocket was shot at my grandmother’s bed.

I went to protest last night against the war with Jewish and Palestinian friends.
We had so much hope.

Still, a rocket was shot at my grandmother’s bed.

My grandmother is used to it.
She’s been living on the border with Gaza for 65 years.
She’s been going to the shelter every once in a while for the past 10 years.

She left her home two weeks ago when escalation started.
It wasn’t luck that kept her safe.

Still, I seek no revenge. I seek an end.

I want rockets to stop being shot at our grandmothers and their grandmothers’ beds.

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Mohammed

I have spent years working with Seeds because I want peace. In fact, all members of Seeds of Peace in Gaza stay engaged in our programs because they believe in peace. The families huddled dozens to a room—they want peace. But we also want to be treated like human beings.

We often wonder what Israelis think about us. What they think about their government when hundreds of civilians are killed, when thousands of homes are damaged, when hundreds of thousands are without electricity and water.

I live in a poor neighborhood called Shajaiya. Most of the people in my neighborhood are not educated. I was born to a very poor family, and built myself from zero. My father died when I was young. I’ve always worked several jobs to survive.

People ask me all the time why I don’t leave this neighborhood. The fact is, my neighbors need my help. Every Ramadan I used to make food for families in the neighborhood. But the war came during Ramadan this year, and I don’t have anything to give them. They ask me to call the electricity company. They see me as a leader, but I don’t belong to any party or any politician. I am a human being. I am a Gazan.

People look to me because I’m educated. Because I work. Because I have been to the United States. Gaza is where I’ve grown up—it has made me who I am. It’s not easy to be a leader in this situation. It requires me to be responsible. I cannot run away. I have to face it.

My extended family is living here with me. There are 30 of us. I have three brothers. One is dead and I’m responsible for his family. My son’s family, and my other brothers’ families are here. I am responsible for all them. I have to be strong, as a father and as a community leader. It would be shameful for me to leave. The others depend on me.

But I am human. I am scared. The bombs are exploding every minute.

The war is terrible. It’s a dirty, unfair war. Thousands of tons of bombs are hitting Gaza. Thousands of people are without shelter. Nobody can sleep. Hundreds of people have been killed. The power is out and soon food will rot, and we will not have water now since we can’t pump it. Sewage is running in the street. The banks are closed, so there is no money. And sick people cannot go to the hospital. This is going to be a humanitarian crisis. On top of the bombs that are dropping.

Do Israelis want us to spend another 50 years talking about peace? Gaza has been under siege for seven years. We are in a cage. Does anyone care?

The war is unjust, but it’s not my fault. I keep doing my job because I believe in peace.

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Hashem

As a change-maker, these times make me reflect on my mission.

They refocus my compass towards the ultimate goal of reaching justice for my people, and those who strive for it in this world: a justice that is not a privilege, one that is not restricted to a certain people or religion.

With the help of Seeds of Peace, I have a spark of change that’s always vivid. It always reminds me that justice will prevail, and soon.

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Roy

I’ve lost two friends to Israeli-Palestinian violence, and these days remind me that I can always lose more.

Four teenagers were kidnapped and murdered this week in Palestine and Israel because they were Jewish or Palestinian.

Kidnapping is a very fitting brutality in the Middle East, where reality itself is being hijacked: people in power (or aspiring to have it) advocate for a backwards, hostile narrative about the true nature of “Palestinians” and “Jews,” thus occluding the identities of the true polarized sides in this part of the Middle East: “extremists” and “moderates,” kidnappers and abductees not just of lives, but of narratives and agendas.

All of us who want a sane life in this region can only survive by dodging the violent crazies on both sides, the exacerbating effects of slanted mass media coverage, our visionless leaders, and the flattening effects of social media memes and talkback culture that impoverishes the debate about life in this region while giving the illusion that we are somehow informed about what the other side is truly like.

There is a silent majority out there that wants to live peacefully, be respected, and offer respect to anyone else who derives meaning out of life by having their home west of the Jordan river. Unfortunately, we have not yet figured out how to communicate our shared values and goals. By default, we surrender to a false discourse about the futility of trying to live with another people, identifying them erroneously by their nationality or religion rather by their toxic value system.

If we fail at communicating for much longer, our identities will be hijacked to a point of no return. Regardless of who we are as individuals, we will find that being “Israeli” or “Palestinian” will be completely formed and informed by fanatics—Jewish, Christian and Muslim—to justify more violence, more extremism and more death.

Aly

People always ask me how I can simultaneously be both pro-Israel and pro-Palestine.

The truth is, one can have a principled stance on this conflict, and that principle is nonviolence. Gandhi liberated the entire Indian sub-continent from British rule through non-violent means. If it’s good enough for India—a country of over a billion people with 21 languages, eight religions, and hundreds of regional and ethnic groups—then it’s certainly good enough for Israel and Palestine.

We need to start living by his timeless words: “I am prepared to die, but there is no cause for which I am prepared to kill.”

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Danny

This is a very sad moment. People will suffer because of the way our leaders and some (possibly many) of the people in our society chose to address the conflict.

A few people on both sides decided to take matters into their own hands and sparked fires fed by various forces, and we, and the many like us, did not carry our voice clearly and loudly enough.

I know that there are much better ways of addressing our conflict; ways which will respect each other, save lives and sufferings and lead to peace. Yes, we can live together or side by side in peace. Yes, intending peace is the only realistic road to move to a better future for all of us.

We do not need nor wish for more dead or wounded heroes. We need that both societies fully respect each other, that each individual respect every others person’s life. We need an end to the very long suffering of the Palestinian people, and that of Israelis. War, regardless of who wins, will not solve our conflict; only respectful peace will.

The road to peace is one of recognition, understanding, inclusion, and humanity. As Seeds of Peace we try to develop these.

The vast majority of our people know this deep down in their hearts, and want this. We need to help them lead the way. It is sad that people need to fight for their protection, lives, dignity and wish for freedom. Lets change this into a better and more effective future for all of us.

Seeds of Peace builds people and builds communities which know how to live in peace and work out their differences in effective and peaceful ways.

Wishing and working for peace, equality, and societal sovereignty may not be popular when the guns roar. But this, more than ever, is the time for us to talk with people of that which they really want, of that which is possible and of the acceptance of the other.

Yes, I know that when war erupts, people first rush to secure their existence, by all means necessary. And yet I know, that the only real security lies in mutual acceptance. One must first exist to make peace. We must be very aware and very eloquent in expressing our awareness that the promise of a better future for either of us needs the existence of both of us.

Yaala

In light of recent events back home in Israel and Palestine, I have come to yet again reevaluate my experiences at Seeds of Peace.

While I realize that many question the validity of Seeds and organizations similar to it, at the end of the each day like today, the memories I have made and the friendships I have formed there help me cope with the helplessness and powerlessness that I feel.

I am hoping for the safety of all Palestinians and Israelis tonight.

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Ophir

This is for my Palestinian friends.

These are hard times for all of us. While my grandparents, and now me and my family, are living under threat of missiles, you live under direct military control.

And some of you are in Gaza, or have probably have friends or relatives in Gaza, who find themselves trapped with no connection to Hamas actions.

It’s easy for me to look on the suffering and fear that my people experience. It’s the most automatic thing to do. Yet hundreds of thousands of civilians in Gaza, who are born into poverty and hostility, will suffer more than I or my friends ever will.

As an Israeli, it’s natural to me to support the military operation because when someone throws a rocket at my house, I’ll try to stop that man from doing so …

But then I hear the horror in Gaza, and I know that although I believe in my country, some of its actions–like the eternal blockade on Gaza in areas unrelated to security—aren’t justified.

Emotions led me to publicly support the military operation, but now other voices inside of me tell me that something is terribly wrong with us—Israelis and Palestinians. These are things that should not happen.

I ask you now, what do you think should happen? How can we, who met each other in order to come to understanding four or six years ago, keep our sanity and not lose the sense of hope that lead us to speak to one another?

Rama

As a Palestinian from Yarmouk Refugee Camp in Syria and now a refugee in another camp in Gaza, I am again forced to live in the middle of killing and fear.

I’ve been displaced twice so far this war and even the new location we moved to is not safe. I hate this daily fear of losing family members—with every explosion, I look around me to check on them one by one. I was in Shejaeya three days ago. You can’t imagine the massive devastation there. We had a life, a normal life. Now it’s gone. The peace that doesn’t bring me a normal life would never be a just peace. I’m trying to build a career, a future, but I’m not given the chance.

Jane

I am a teacher. I believe in the power of changing a child one at a time. I believe in Seeds as a power to educate and from this education will come a better world.

Maybe they won’t all be news people or politicians; maybe they will be in a classroom. It took John Wallach a long time to be in the right place to have the power to execute his passion as he moved from journalism to Seeds, and I think we are equipping many young adults to follow a similar path and to change their world.

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Lior

I want to share something personal. Throughout this war, in which over 2,000 Palestinians were killed—including nearly 500 children—and 70 Israelis, I have known that another way is possible.

Throughout this war, while my heart was with the citizens of the South and my friends who were drafted, my dearest friend has been a Gazan.

Through this war, we spoke several times a day. She told me about her sister, who sheltered for over six hours in a stairwell with her two children, ages 7 and 9, while heavy bombing shook her home.

She shared with me the lack of water and electricity, and the existential fear that you might be killed at any given moment.

This friendship between us in these difficult times is the proof that another way is possible and that there is hope. I don’t expect us all to become friends, but she is not ‘them’ and she should not be boycotted.

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Hamutal & Maysoon

We completed the Seeds of Peace facilitation course together last month. It was an intense experience, during which we had to face and accept not only “the other,” but mostly ourselves—our deepest conflicts, contradictions and frustrations. As the course ends, it seems as though everything we’ve learned is being thrown in our faces.

It’s hard to understand how we are at a point where we have started kidnapping and killing each other’s children. These terrible incidents evoked something new in our society. A dangerous, evil form of racism that lashes out in the heart of the society, that legitimizes violence. A sickening racism that spurs a young man to follow Maysoon in public, issuing threats and calling her a dirty Arab, after overhearing her speaking Arabic.

We’re scared. Scared to walk in the street, or take the bus. We’re even scared to stay in our homes. But more than anything we’re scared of what is happening to the society that we live in.

And now, a new war on Gaza. It feels like every few years, we go on another “operation” of massacre and destruction hidden behind a literary name provided by the government. We’re in an endless repetitive cycle, where every step of the governments is known in advance, people’s reactions are prewritten, the media’s reaction is known, the conversations we will have about the situation are tired. Citizens are all marionettes of our blind leaders, who have no vision and no compassion.

Alarms, missiles, the news, deaths, hatred, fear, anxiety, desperation. We’ve already seen what this madness looks like, and we’re all running straight into the same scenario, filled with hatred, as we create a new generation of Gaza youth who’ve lost everything and have nothing left to lose.

It’s hard to keep believing that there’s hope. It’s hard to avoid justifying the violence of one side or the other. For Palestinians, it’s easy to justify violence as resistance. It is the obvious relationship between the occupier and the occupied. It is a struggle, believing in non-violent ways to solve the conflict, believing in peace when everyone around you demands war. It is indeed a huge struggle.

But as Mahatma Gandhi said: “you must not lose faith in humanity. Humanity is an ocean; if few drops are dirty, the ocean does not become dirty.”

So today, we stand together, and refuse to surrender to fear. Refuse to surrender to the reality that our societies and our governments dictate. The ocean—the sane majority—has to step up and say there is another way. We have to gather all of our strength, to stand strong in front of our own fears, in front of the fears in our societies, in front of racism and violence, and find the courage to look at each other and see the hope, compassion, and love in the eyes of the other.

Hannah

Reading the news lately pains me more than it has in the past.

I’m not sure if it stems simply from a feeling of helplessness or from a feeling that something has changed—that the ability to create peace feels further away than it has in a long long time. And the kind of peace I’m talking about is one where both people’s needs for identity and security are acknowledged and their histories of being victimized are not ignored so that individual and national traumas can be acknowledged.

The level of hatred and loss of humanity—not only literally in the deaths but also in the way we talk about one another—shows a disregard for human life in a way I don’t remember seeing in some time. Whether it’s my Palestinian friends referring to Israelis as Nazis and wanting them to die or my American Jewish friends repeating over and over ‘why are Israelis not allowed to defend themselves like every other country?!’ and truly not understanding why that sounds crazy to some of us or whether it’s the images and the stories of the Palestinian PEOPLE who are suffering such physical and emotional violence and trauma, it seems that we’ve gotten so severely lost.

We are so far off the path of ever being able to see the person in front of us as a person, a human being, with goals and motivations and feelings and pain, that I worry we may never get back on to that path.

VOICES IN THE MEDIA

Peace Camp in US Unites Israeli, Palestinian Teens (July 29 | Associated Press) ››

Viewpoint from the West Bank: ‘We are all humans’ (August 26 | PBS) ››

Interview with Israeli Seed Lior Amihai (July 26 | Ha’aretz) ››

In US, fearful campers eye Middle East conflict (July 18 | Associated Press) ››

In Israel and Palestine, children imagine a world without war (July 16 | MSNBC) ››

Follow the Fellows: A new approach to the War on Drugs

In 1971, more than a decade before Theo was born, Richard Nixon declared the “War on Drugs.”

If that “war,” or any of the other anti-drug platforms that the United States—and to an extent, Theo’s home country of Canada—had been even mildly successful, Theo and his friends would probably be doing something very different with their lives right now.

Actually, a lot of people—particularly those from historically marginalized groups in the U.S. and communities directly affected by the drug trade in the Americas—would probably be doing something very different with their lives right now.

Theo is a 2019 GATHER Fellow and co-founder of Catalyst, a cross-border education initiative that he said was born out of “a group of friends thinking about the drug education we had received, and how inadequate it was to help us make sense of the things we were seeing around us.”

Growing up in rural Canada, what little drug education Theo received as a child came mostly through the Drug Abuse and Resistance Education (DARE) program. In that program (which has since been declared a failure) a uniformed police officer would come into classrooms and teach 11- and 12-year-olds to “just say no” to drugs. Little, if any, attention was paid to the bigger picture, and even less space was given to kids to process what they might actually be facing in their own homes or communities.

It wasn’t until he attended college in New York City that Theo got a chance to see the rest of the picture: While volunteering at a community garden in Harlem, he began to hear first-hand accounts of the effects of the crack epidemic in the 1980s, police brutality, and young boys being sent to jail for minimal possession. His roommate at the time, Benji, a co-founder of Catalyst, also told him about the drastic spike in violence and militarization that he saw while growing up in Guatemala as a result of the drug war.

“That planted the seed of thinking that there is something here that I need to better understand,” Theo said earlier this month from Mexico City, where he now lives. After undergrad, he went on to pursue a Masters degree at Cambridge University in England, where he dedicated his thesis to the war on drugs.

“The more I started to learn about the history, the more I was really shocked and appalled that it had taken me until my Masters degree to come into contact with this body of knowledge, and I wondered why it had not been made available earlier,” Theo said.

He started thinking about his own drug education, how addiction runs in his father’s family, and, at least in the case of several of his uncles, substance abuse had always been explained to Theo as a personal moral failure of the user rather than a biological or systematic one.

“Around that time, it also came to light that one of my cousins was pretty heavily embedded in the drug trade, and I started thinking a lot about how those experiences weren’t necessarily disconnected from Benji’s experiences in Guatemala. Those drugs come from somewhere, and they follow routes that cross borders, and tie together different countries within the continent,” Theo said. “The more I thought about it, the more it seemed urgent to create a space to think through the full complexity of drugs and drug policy, specifically in the Americas.”

Along with Benji, as well as friends from Philadelphia and Mexico, Theo launched Catalyst in 2017 with the goal of creating opportunities for cross-border dialogue among youth and educators from communities directly affected by the problem. (The problem so far has been the drug war, but there are plans to add a new program around land defense in the Amazon River basin, as well.)

The program is a year-long fellowship for educators and students ages 15 to 18 from North, Central, and South America. Whereas statistics show that this age group is among those most deeply affected by the drug trade, Theo said there is often very little room for their voices in policy debates around the issues. Catalyst seeks to give them that space through their fellowship, which includes a three-week intensive incubator where participants study the problem from a transnational perspective, share personal stories of how the drug war affects them at home, and receive tools and skills to launch projects of their own back in their communities.

Not only are they able to explore the past, present, and future of drug policy debates, but they’re able to learn first hand how interconnected their lives are, despite the borders that might lie between them.

“I think that there’s a lot of power in having students live together and learn together from the different communities,” Theo said. “It is one thing to read about something in an article in the U.S., but when your friend who you have just made over the past few weeks is telling you about how these policies played out for them and their family in their village in Mexico or Colombia — it makes it personal and urgent in ways that reading something in an article or a textbook might not otherwise.”

If there are elements of the program that are starting to ring bells, it’s more than a coincidence. Theo applied for the GATHER Fellowship in part to find community support as Catalyst grows, but as he learned more about Seeds of Peace, he also began to see a kindred spirit in bringing together youth to share their experiences and empowering them to make change.

Some of the challenges Catalyst faces are also similar to those that Seeds of Peace has faced through the years, like convincing parents from places where camps aren’t common that the program was not some sort of scam; obtaining visas for the students to cross borders; raising funding; and, of course, safety for program participants once they return home.

Yet despite those challenges, like many of those with Seeds of Peace who work in areas of conflict, he feels a need to keep pushing, to keep working.

“It feels very urgent—living in Mexico and seeing the suffering that policies in other countries cause here. The levels of violence that this country is experiencing never cease to shock and terrify me,” Theo said. “And knowing that the roots of that violence extend far beyond Mexico, I can only think about this problem as everyone’s responsibility.”

This series highlights our 2019 GATHER Fellows. To learn more about the inspiring social change that Theo and our other Fellows are working towards, check out #FollowtheFellows on Facebook, Twitter, and Instagram.

Follow the Fellows: The tireless work of a good ‘khalifa’

Borders—be they the physical ones defined by governments that might prevent us from having the job or the life that we desire, or the intangible ones that keep us from connecting with a neighbor who is different than ourselves—are never far from Mohammad’s mind.

Through either his father’s job in education or his own studies and career as a renewable energy and economic development expert, the son of Palestinian refugees has traversed many, many borders—among the places where he’s lived, worked, or studied are Kuwait, Jordan, Lebanon, Egypt, Israel, Tunisia, Morocco, Saudi Arabia, Oman, London, and New York City, and he hopes to soon add Paris, and eventually Vancouver, to that list.

While it wasn’t always easy, he said this mobile lifestyle shaped who he is: A self-described “nomadic Arab” who is naturally curious, easily maneuvers between cultures, and is always looking for the story, opportunity, or connection that is just beyond the lines that typically divide us. Occasionally borders slow him down, but more often than not, they are what motivate and inspire him.

“My biggest passion is the idea of a borderless world,” the 2019 GATHER Fellow said, speaking by phone last week from a sidewalk cafe in Amman. “A world where I am not judged for where I was born or where my parents were born, but for who I am. A world where people can transcend boundaries and borders, where they can connect with one another on a deeply fundamental level.”

His focus in particular is Middle Easterners who have been forced to leave their homelands to resettle in Europe. Amid a rise in anti-Semitism, xenophobia, Islamophobia, and nationalistic sentiments across Europe, he is looking to change the narrative around the Middle Eastern diaspora there by uniting it.

Enter the Mediterranean Migration Narrative Project, an initiative that Mohammad co-founded and that is at the core of his work as a GATHER Fellow. The project would create a network of the Middle Eastern diaspora in Europe—namely the Mizrahi and Sephardic Jews who migrated in the middle of the last century and the more recent Arab refugees—to share their stories, form meaningful connections, and hopefully establish productive collaborations in food, business, and the arts.

The outcome, he said, will hopefully change the perception around refugees so that they can be seen not as a burden to their new neighbors, but as valuable additions to their communities.

“One of the big purposes of this project is to assert a more positive image of Middle Easterners,” Mohammad said. “People love food, art, technology, and businesses that create jobs, so connecting them so they start projects that change them, and the societies around them, for the better is one way to insert positive impact from within these communities that they now call home.”

The idea for the project was born out of friendships with several people who are now helping him build the program. Particularly meaningful was the story of his friend Rafram, a Jewish artist and culinary expert whom he met while living in Tunisia. Rafram was born on the Tunisian island of Djerba, but at a young age his family, along with many other Jews at the time, left the island to seek opportunities in Israel.


El Ghriba Synagogue in Tunisia

“More so than his departure from Tunisia, it was his decision to return that inspired me,” Mohammad said. “As an adult Rafram said, “OK, I’m going back to my home country and I’m going to use art and food to revive a thriving Jewish culture in a place that’s become monolithic.’ That was pretty amazing to me.”

As a Palestinian, he said that looking at refugees as productive members of society has always been part of his story, and he’s troubled to see the region that he grew up in become increasingly less diverse.

“The Middle East is unfortunately becoming less and less diverse,” he said. “It was first the Jews in the middle of the last century, and today it’s the Yazidis, Assyrians, and Copts who are being socially coerced to leave.”

So as much as he is driven to show Western societies the benefits of welcoming refugees into their communities, he is also eager to show the Middle East what is lost when a society becomes less diverse.

“The first thing it loses is its creativity because diversity fosters an atmosphere of thinking outside the box. Just think of how many tech startups in the U.S. were created by immigrants,” he said. “So by demonstrating the value that these minority groups bring to their new communities, I’m also trying to send a message to people in the Middle East: Look at what you’ve lost by forcing minorities out, and how wonderful it would be if these minorities were working back at home, and what type of opportunities they could provide.”

The project is still in its very early days: Mohammad and his collaborators are currently searching for the right 16 candidates for the first cohort. Ideally, he’ll move to Paris this fall so that he can meet with candidates and potential partners there, as well as in Berlin and Rome, where he hopes to hold three workshops over the course of a year. His biggest challenge at the moment is funding, but he’s optimistic that he’ll have the cohort lined up by the end of the year.

And if all goes according to plan, he won’t be running the program several years from now.

“The dream I have for this is that I won’t hold it forever,” he said. “I’m hoping that Jewish and Arab people in Europe will step up to become executive directors so that it becomes run by and for Europeans of Middle Eastern descent.”

There is much work to be done, and there’s no guarantee that the blood, sweat, and many, many hours that he pours into this project will pay off. He’s taking small jobs here and there to pay the bills until funding is secured, but Mohammad said he’s not deterred. His curiosity, his desire to reach beyond borders, and, most importantly, his commitment to create something lasting that others can build upon, won’t let him rest until he sees this project through.

“There’s a story in the Muslim faith, that when God created Adam, he said he wanted to create a ‘khalifa,’ which is Arabic for ‘successor,’” Mohammad explained. “Humans are on earth for a reason, and that reason is to create a better world for those who will come after them. So to borrow that phrase, it’s about being a good khalifa and leaving something behind that people can take and build upon and take to the next level.”

This series highlights our 2019 GATHER Fellows. To learn more about the inspiring social change that Mohammad and our other Fellows are working towards, check out #FollowtheFellows on Facebook, Twitter, and Instagram.

Sowing seeds of peace in fertile ground
The Maine Times

Maine camp hosts Arabs and Israelis for frank talk, fun

BY KATHRYN SKELTON | The first words I heard when I entered Seeds of Peace camp in Otisfield came from one little boy calling another boy’s people terrorists. He meant it. You could tell. The frank speech was part of their daily facilitation regime, required of all campers at the month-long retreat. Usually, it’s done in groups of 10, but this morning was a little different. Half of the group was away being interviewed by People magazine.

Seeds of Peace is a basket of similar surprises, at one moment challenging Middle Eastern kids to work through the cultural and religious conflicts so present back home, and at the next signing them up for a spirited game of softball. The children, 161 of them from eight different countries, seem resilient enough for the challenge.

John Wallach founded Seeds of Peace six years ago with the goal of humanizing conflict and breaking cycles of violence. A New Yorker, Wallach was galvanized to act by the World Trade Center bombing. The camp has hosted teens from the divided Middle East, as well as such political enemies as Turks and Greeks, Bosnians and Serbs.

The international camp is held in rural Otisfield, a half hour west of Auburn, because it provides a back-to-the-basics setting, the way God intended, Wallach said. Indeed, the former Powhatan boys’ camp layout is simplicity itself, with raw wooden bunk houses and cabins in orderly lines along Pleasant Lake. A smooth dirt road cuts through the complex, rebuilt this spring by the National Guard after the winter ice storm.

Wet towels hung up in bunk houses, drying off from the latest lake dip, are one summer camp sight. Young teens run around, laughing and nagged at by counselors when they’re not where they’re supposed to be. The camp kitchen is loud with near riot-level noise, as the more outgoing campers take to the table tops to sing the camp song, to the hollers and whoops of others.

Twenty-two hundred kids applied this year, seeking the normalcy, fun and adventure only a month in the Maine woods could provide for them. They wrote essays in English on “Why I Want to Make Peace with the Enemy.” They were selected by their governments, making the process democratic by leaving their last names off the essays so as not to just select teens of the rich or politically powerful. Having governments select campers, Wallach said, forces their involvement in this mini-peace process. Unfortunately, it also lets them use the children as pawns in the game of war. After Israel bombed South Lebanon in 1994, Egypt threatened to pull out of camp. A few countries have told Wallach they may not participate next year. “They would like to use their kids to hurt the Israeli kids,” Wallach said. Since Seeds of Peace is one thing the Middle East governments can agree upon, it’s vulnerable to being manipulated.

Campers come from a variety of backgrounds, from living in refugee camps to traveling Europe with their families. To allow even the most disadvantaged kids the opportunity to participate, Wallach works all year to raise the $1.2 million needed to run Seeds of Peace. Parents are asked to make donations, but many are unable.

“Every one of these kids will impact other people,” Wallach says as he walks around camp covered in Seeds of Peace garb from head to toe, looking like a happy grandfather. “These are supposed to be the best and brightest,” he said, proudly adding that two campers have gone on to Harvard and another was just accepted at Georgetown.

Maine resident Tim Wilson serves as camp director, remaining largely behind the scenes. Wallach met Wilson when he served as camp director of Powhatan, which Wallach’s son attended. He said Wilson embodies the goals of camp, and believes his background as an African-American helps to bridge the gap with some of the campers. A former head of the state Energy Office, Wilson said his ultimate hope was for all of the kids to have peace in their homelands. “I just hope every time a kid walks through here he walks away with a sense of fairness and respect for human beings.”

The seeds have attracted a lot of media attention; in the first week this summer they had visits from People magazine, 60 Minutes and several Maine newspapers. No doubt that’s in part due to Wallach’s 30 years as a reporter and editor for the Hearst papers. He won a National Press Club award for his dispatches on the Iran-Contra scandal and has an easy relationship with visiting journalists. The teens love the attention, posing for cameras and asking in which papers they might appear. It’s these childish moments of clowning for attention—flashing toothy grins and mischievous eyes—that belie the campers’ war-town lives back home. Most of them look quite average, dressed in jeans and cotton shorts with sneakers or sandals. Everyone wears green camp T-shirts all the time, to promote unity. To that end, they are also supposed to speak English at all times, but bits of foreign languages are still heard.

College-age counselors wander among the campers, keeping the peace and performing typical summer camp duties. They sleep two to a bunk house at night with the kids and teach special activities, such as juggling and ping pong, during the day. They’re impressed with their young charges. “They’re not typical 15-year-olds, that’s for sure,” said counselor Matt Dineed of Gardiner. Neither he nor counselor Sandy Hartwinger of North Carolina had witnessed any real disputes between campers. “They try to be polite. They always go back and forth and check each other’s points,” said Hartwinger, whose ultimate Frisbee classes were canceled that day due to rain. Waterfront Director Larry Malm from Blue Hill vividly recalls accompanying an anxious group of Israeli campers to the pay phones last July, shortly after the bombing of a Jerusalem market place. Their calls home turned up no bad news, but they served as a reminder of camp’s fragile mission.

Facilitators, who have backgrounds ranging from law to theater, hold the most tumultuous jobs at camp. Their two-hour daily sessions with small groups of campers encourage the teenagers to directly address the troubles back home. That’s when it all comes out—anger over what’s happening in their countries, confusion over whose version of history is the right one and inner conflicts over supporting their homelands or expressing their independent views. Their knowledge of history is unmatched by most American teens. They spout dates and recount war stories with the conviction of one who has heard them since birth. In one group, the kids sit in a circle of wooden benches, paired off with a partner, describing the last time they had to defend their country. A young man named Ali tells the group, “There’s nothing to defend because we’re not into any conflicts right now;” another boy quips, “What a boring country.” One young Palestinian is asked by a fellow camper to show her Palestine on a map. The pair talks at and around each other, using history to defend their points. Facilitator Janis Astor del Balle kneels beside them, supporting them as they both clarify and tackle the issue. “If all they’re doing is spouting positions, there’s no movement,” she comments later.

A bull horn ends the session, as it ends everything else in camp. The kids have a giddy group hug, eager to get on to the fun and games.

“You have to understand, these kids have been conditioned since birth to believe certain things about the other side,” said facilitator Cindy Cohen after observing the morning session. “They’re fed the adult perception of the other side.”

The rest of the day’s menu is filled with swimming, tennis, juggling, street hockey, art and other electives, as well as an afternoon group game. Campers also learn how to use e-mail to keep in touch after camp ends. At lunch time, an anxious line forms at the pay phone, as the kids, with phone cards in hand, get ready to call home. “I tell them I’m happy here because everything is very nice: reporters, teachers, counselors,” said Mosab Qashou from Palestine. He’s a quirky little boy, with sunglasses balanced atop his small head. He never stops moving, either his mouth or his body, much to the annoyance of a few peers. That morning he played a trust game with Liron Ashash from Israel, who was now also waiting patiently by the phone. “We’re neighbors but we don’t get along so well,” Ashash explains. She has long black hair and huge brown eyes. She proudly says she’s 15-and-a-half years old and gently flirts with camper Gil Messing, who traveled with her from Israel. He came to camp with a serious task—seeking redemption through peace for his people. “I believe peace is not made between leaders, peace is made between peoples,” said Messing. “I think my people, after a lot of war and casualties, we deserve peace.”

Each of the teens travels with at least one escort from their country. During the week the delegation meets with their kids once officially, and spends the rest of the time at workshops and events, such as a lecture on American history at the University of Southern Maine.

Escorts are perceived by camp staff as harder to reach with the message of peace, passing their skepticism on to the children. The view is not shared by all, however. “From day one we were all friends, sitting at the same table,” said Nora Krara, an escort for Egypt’s 13 campers. Krara is using vacation time from work to make the trip. “I think it is really fruitful watching the change in the kids’ minds,” she said. “If half of this happened in the Middle East, it would be perfect.”

Gov. Angus King stopped at the camp during this first week. He told the kids they were in the unique position of being able to bring peace to their home countries, and told them to be brave when they returned home. Sen. Richard Bennett, who accompanied King, said he was proud of Maine politics because it had the one element the kids’ governments were looking for—respect. “It’s really a hallmark of what makes Maine special from a governmental point of view,” he said. He left the group with a quote from Margaret Mead, whom many of the campers seemed to recognize: “Never doubt the ability of a small, committed group of people to change the world. In fact, it’s the only thing that ever has.”