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Why I’m Shocked and Inspired by Kids4Peace | The Forward

By Elana Sztokman

Last Thursday, at a meeting of parents of Kids4Peace, I had a remarkable experience that both shocked me and inspired me.

It’s unique Jewish-Muslim-Christian camp for residents of Jerusalem and its environs, in which my daughter participated last summer. Over the last year, the children have met regularly and their parents have met simultaneously in adjoining rooms. It has been an eye-opening experience, a powerful reminder of the importance of getting to know people around you — especially people who are different from you.

This sounds like such a simple concept. But it is a remarkable fact of life in Israel that Arab and Jews who are sharing the same air and the same space and the same hot, daily grind, whose lives are so intricately bound up on one another, for the most part barely speak to each other.

One of the most precious aspects about the Kids4Peace parent meetings is the discovery that, as parents, we are all pretty much the same. We all try to get our kids off the computer, we all try to get them to clean up their rooms, we all live for school plays, academic presentations, sports games, and we all really just want a nice life for ourselves.

Still, Thursday night, October 22, was a little different. This was the first time we were meeting in a context of violent tension. Many people at the meeting said that they don’t remember a time when Jerusalem was this edgy: when life had completely come to a halt as everyone seemed to be staying home.

People are so anxious right now that Kids4Peace held a phone meeting for parents a few days earlier, under the assumption that most would not want to come in person. Significantly, Thursday’s group proved them wrong and, despite the surrounding events, some 60-70 parents turned up, from all sectors of society.

As people began sharing feelings and experiences, one Arab woman described a scene that really shook me. She had been looking after her elderly father in the hospital for the past few weeks, which gave her a ringside view of the comings and goings in the hospital around terror attacks. One day, when a female soldier had been stabbed and badly injured, the hospital staff made visitors make room for them to wheel the victim through the corridors. As she stood with her 8-year-old son she had a jarring conversation with him. He assumed, she told us, that the victim was an Arab woman. The mother said, “No, she’s Jewish”

“I don’t understand,” the child replied. “Why would a Jew stab another Jew?”

“No, no,” she gently explained. “The attacker wasn’t Jewish. He was an Arab.”

The boy could not comprehend this. His mother recounted that in his mind, the only violence that exists is Jews hurting Arabs. This is all he knows, and it’s all he has seen. He had no idea that the violence goes the other way, too.

When he realized his mistake, he said, ”That’s okay then.”

The woman, who is a long-time peace activist from Jerusalem who currently works in hi-tech, was also shocked by part of the conversation. And she said plainly, “I failed as a parent.” How can her son ever justify violence, she painfully wondered out loud.

Still, I don’t think she failed at all. First of all we cannot control everything our children see and experience. Second, she is trying to have compassionate conversations with her son and instill in him a deep sense of shared humanity — which is I think what many of us are trying to do. And let’s face it, considering the social and political tensions we are living through, it is a hard task. I told her, in the way so many of my female friends are constantly telling one another, to be kinder to herself. Still, she was shaken by the discovery that her son had it in him to believe that sometimes violence is okay, if it sort of “balances the scales” so to speak.

I was shocked because I could not believe how different the world looks for Arab children and Jewish children living in the same city.

For Jews, the only violence that we see or that “counts” is violence perpetrated against “us.” Against Jews. Meanwhile, for Arab children, apparently the only violence that they see is violence perpetrated against them. There is a symmetry here that would be charming if it weren’t so utterly tragic.

Jews like to deny this. When “numbers” of killed and injured on both “sides” are counted, Jewish pundits will go immediately to arguments of self-defense. Israeli news outlets frequently report only numbers of Jews dead, not Palestinians. News reports say, “There was an attack. No casualties reported; three terrorists were eliminated.” So actually, three Palestinians are dead, but their deaths don’t count as deaths if we can call them terrorists. Nobody dead means nobody Jewish dead. It is chilling that this is standard reporting in Israel.

Why are we then surprised that in the Palestinian community, they do the same thing? Why do Jews have so many media watchdogs to correct Palestinian narratives when our own narratives are just as skewed? It’s all messed up.

Plus, there is something even more chilling in this new round of violence in that so many of the terrorists are kids. I cannot conceive of a 13-year-old boy as a terrorist. I don’t know how he got to be a knife-wielding, but we cannot simply label a 7th or 8th grader as a “terrorist” without asking difficult questions about how he got to where he is. I don’t know the stories of these teenagers committing acts of violence, but I do understand that their families and friends will mourn their death regardless of their weapons. Israel may not count Palestinian dead as dead, but we should not be surprised that 8-year-old children witnessing events certainly will count their dead as dead.

One of the opinions shared by almost everyone in the group was that there is an awful lack of leadership — on both sides. When Palestinians said that Israelis need to elect better leaders, I could feel myself sinking into my post-election depression. Bibi again? What’s worse, he won precisely because of how successfully he instilled a fear and hatred of the other in Jewish Israeli minds: Run to the ballots because Arabs are voting in swarms, he effectively told voters on Election Day. And it worked! When people in the group last night said, “Elect different leaders”, all I could think was, I wish I knew how.

Significantly, it seems from our discussion that the Election Day experience has had a powerful impact on this current wave of violence. The dreadful validation that Arab Israelis — citizens and taxpayers of Israel — are still viewed by Israeli leaders as “the enemy” was a slap in the face to so many people. I totally get that. Rather than embrace Arabs who want to create a normal life for themselves in Israel, rather than look for ways to build bridges and find common ideals and passions, Bibi time and again reverts to the narrative that all non-Jews are potential enemies. Bibi created this nightmare that we are all living in.

Still, I said that I also came out hopeful. And that is because despite all of this, there are still many people (many? I don’t know exactly what many means, but enough to fill two large rooms with engaged conversation) on both sides who believe that another way is possible. There seems to be a growing number of people who are willing to think differently from friends around them, who are willing to challenge traditional narratives that we have all been fed about the “other” in society, and who are willing to consider perspectives other than their own.

This makes me hopeful because, previous elections notwithstanding, I think we are living in changing times — times when social media creates blink-of-the-eye awareness of events and at times unexpected relationships. Although researchers are mixed about whether social media makes people change their views on things or whether it creates millions of echo chambers, I think that it is impossible not to be influenced, even a little, by the volumes and volumes of ideas and perspectives that come through our personalized news feeds. It’s just not possible that we are not all changing, even a little, as we learn more about others. We are exposed to so much stuff all the time. And sociologists generally confirm that we are all becoming a little less driven by traditional communal affiliations and are instead redefining boundaries of affiliations, creating our own customized connections and communities. I think maybe this creates new opportunities – like the Kids4Peace parents meeting – for all of us to come to new understandings and new awareness.

At least I can hope. Hope itself is an idea worth hanging onto at times like this.

Elana Maryles Sztokman, PhD is founding firector, The Center for Jewish Feminism

Read Elana’s article in The Forward ››

In Laden’s Shadow
Mid Day (Mumbai)

Even as the world is abuzz about Osama Bin Laden’s death, students from India, Pakistan and Afghanistan get together at a tri-nation conference to promote understanding and debate on various issues

MUMBAI | A bunch of Pakistani students got together with their Indian counterparts as well as with a group of school children from Afghanistan for five days in Mumbai under the ‘Voices of The People’ project organised by Seeds of Peace (SOP), an international Non Governmental Organisation (NGO). The teenagers debated some contentious issues like terrorism and religion. Photography, videography and print media were used by the students to present their ‘research topics’. After working hard for five days in Mumbai, an exhibition was held at Sophia College, Bhulabhai Desai Road, where the students displayed their work.

Connection

Two-and-a-half years ago ten Pakistanis slipped into Mumbai in the dark of night and wrought mayhem, killing more than 170 people. The armed assailants were one face of Pakistan, which is so familiar to the Indians. Last week another face of Pakistan was on show in the city, the one which Indian youth could identify with easily –inquisitive, emancipated and liberal. The organisation, which strives to bring the children of conflict zones together, doesn’t seek mutual agreement on the issues but simply provides a platform to young people to express their points of view. For instance, the students from India and Pakistan may not have agreed on Kashmir, but at least they were able to appreciate each other’s point of view amicably and in the process became friends. Seeds of Peace, which started in 1993, believes the tripartite interaction will help overcome biases and misgivings about each other and promote better understanding. Agrees Noorzadeah Raja (17), a participant from Lahore in Pakistan, “Terrorism is a problem in our country but there is more to Pakistan. And that is the reason we are here. Such camps will help us develop a well rounded perspective concerning issues involving all the three countries.”

Afghanistan

It is Sahar Sekandri’s (from Kabul) first visit to India and she is overwhelmed by the, “warmth displayed by the people here. In Afghanistan, people don’t talk much. Most of them are reticent.”

Sekandri who speaks fluent English says she had taken courses at various language learning centres in Afghanistan. “The medium of instruction in our college is Dari and English is taught as a separate language,” says Sekandri whose family, had migrated to Pakistan after the Taliban regime came to power and had returned to Kabul in 2003. “My father thought that we should return to our own country as the Taliban was not there anymore,” answered Sekandri when asked which other countries she had visited. Talking about the situation in Kabul, she says, “My parents are really concerned when we go out of the house. You don’t know what will happen next . Every day you hear about bomb blasts.”

Unlike Sekandri who was wearing a hijab, Lalen Azadani (14) was in jeans and a t-shirt without a hijab or headscarf. “Even in Afghanistan, I wear t-shirts and jeans at home and my parents don’t mind at all, but outside I have to go fully covered,” says Azadani who studies in a girls school in Kabul. She and her family, originally from Herat, are currently based in Kabul as, “they find Kabul safer than Herat. There is war in our country and the situation is bad but we hope that peace will return soon to Afghanistan. It will not happen in five or six years, it will take time till peace is restored in war-torn Afghanistan. Sooner or later though there will be peace in the country.” On her first impressions about Mumbai, she promptly says, “I like it.” Both the Afghan girls, Azadani and Sekandari want to become lawyers and serve their country. While Sekandari wants to eventually become an ambassador, Azadani just wants to be a good citizen.

Pakistan

Pakistan’s Faraz Saleem Malik (16), who is on his first visit to India, is already a convert to the cause of fostering unity among the three nations. Fed on the 24×7 media rhetoric against India and an overdose of bias back home, Malik feared hostility but he says he was overwhelmed by Indian hospitality. He wonders why the media is disregarding it, “Why don’t we get to hear more about the hospitality that is extended when somebody from Pakistan visits India and vice versa?”

Experience

Organisers say the camp went off extremely well. “The children are so excited with their projects. It has been a wonderful experience to actually see them working together,” says Feruzan Mehta, Director of Programmes, Seeds of Peace, India. “All we gave them was a notepad, a pen and a camera,” says Awista Ayub, Director of South Asia Programme, SOP. A total of 30 participants (most of them in the age group of 14-19) were divided into groups of three, all of them comprising members from all three countries. The members of the team had been assigned to do videos on some of the issues common to all the three countries, such as corruption and cricket. The team led by Malik made a short film on, ‘Cricket’. The task given to the group was to find out if cricket could help bind the three nations together. Malik says the outcome of his project is not surprising, “The response was good. Most of them said yes and some of them said no. Many believed that cricket should be treated just like any other game and not as if two nations are at war over it.”

Religion

Sana Kardar (19), from Lahore in Pakistan, who along with her group members made a short film on religion called, ‘Flipside of religion’. “Intentionally or unintentionally, whenever we talk about religion, we tend to link some form of extremism with it. So, we wanted to portray that there is a lot more to religion,” says Kardar, who is currently pursuing an undergraduate programme at Queen Mary, University of London. Kardar had visited Delhi before but it is her first visit to Mumbai. When asked about her first impressions of the city, Kardar said, “I think Mumbai is similar to Karachi because people live in flats and there is a space crunch. Delhi and Lahore are quite similar. I don’t even have a feeling that I am actually in a different country.”

Love

While Kardar chose religion as her research topic, Sekandari from Kabul in Afghanistan and her group decided to work on something that has a universal appeal. ‘Love’ was what they wanted to research. Their movie shows Sekandari strolling at the Mumbai’s famous Marine Drive promenade. Sekandari carefully observes hordes of lovebirds, who gather there to spend time with each other. The movie explores the subject of arranged marriages versus love marriages in Mumbai. When asked, if love marriages are acceptable in Afghanistan, Sekandri explained, “Mostly it is arranged marriage in my country. Parents decide who you have to marry.”

Bollywood

If there is something that is exciting to all the participants from the three countries, it has to be Bollywood. Ask them about their favourite actors and they rattle off names effortlessly. For Sekandri, her favourite film is ‘Jab We Met’. “My favourite actor is Ranbir Kapoor and favourite actress is Katrina Kaif and I am a big time movie buff,” she admits. For Abdul Shapoor (16), from Afghanistan, it is Govinda’s dance moves that appeal to him. A self-proclaimed break-dancer, Shapoor claims to be a diehard Govinda fan. “I have watched all his movies including Raja Babu. I even try to emulate his moves,” he says. Apart from Bollywood it is cricket too, which brings the three nations together. Says one of the participants from Afghanistan, “Whenever there is a match between India and Pakistan, a few of us support India and some of us support Pakistan. But now, even we are trying to become part of the cricketing world and cricket is very popular in Afghanistan.”

Misconception

Sekandri jokingly says that a lot of people had asked her if she knew Osama? “I told them that he is not my uncle,” she says Strange as it may sound, one of them who had come to see the exhibition says, “All the kids from three different countries look so similar that it is difficult to identify their nationality.” Agrees Kardar who was wearing a black velvet mini skirt, “I was mistaken for a Mumbaikar.” On her country’s image of being very ‘conservative’ Kardar firmly replies, “If my parents don’t have a problem with my attire, why should I bother about somebody else?” Kardar strongly defends her country when questioned about the fact that many perceive Pakistan as a country, which exports terror. “It is not only Pakistan. There are a lot of forces, which are active there. Blaming Pakistan for every terrorist attack that happens anywhere is not fair at all.” While students answered questions on some global issues, they definitely made friends for a lifetime. “Shapoor is more like my brother now,” says Jehan Lalkaka (17) from Mumbai, who had met an Afghani for the first time. “We are all the same, I believe,” he adds.

Concern

More importantly the programme is aimed at making these ‘seeds’, messengers of peace in the future. The concern is palpable in Mumbaikar Teju Jhaveri’s (23) words. “Everytime there is a bomb blast in these regions, you know that somebody you are close to is there. Immediately you make a phone call to ensure that he /she is fine. That is what is important,” says Jhaveri, who has been associated with the programme for nine years now.

About the Programme

‘Seeds of Peace’ was founded by journalist, John Wallach, and is dedicated to “empowering young leaders from regions of conflict with the leadership skills required to advance reconciliation and coexistence.”

In Mumbai

The participants tried to capture the ‘Mumbaikar spirit’ through the lens. They visited places like Haji Ali Dargah and were amazed to see, “how people from different religions visit the Durgah to seek blessings, something that we in Afghanistan and Pakistan cannot even imagine doing,” says one of the participants from Pakistan.

Many spoke to Mumbaikars and asked them, what they thought of religion. A lot of them spoke to youngsters in the city and asked them about corruption and what could be done to eradicate it. The participants also got a chance to visit a few schools meant for underprivileged children.

Many of them wanted to bring out similarities and differences between Indian, Pakistani and Afghani cuisine. A visit to various Peshawari and Mughlai restaurants in the city like-Cafe Noorani near Haji Ali and Delhi Durbar in Colaba helped them to understand more about the food in the city. While some pointed out that there were subtle differences in the way, say a naan was prepared but overall the food in all the three countries was, “pretty much the same”.

Movies made by the participants:

  • Cricket
  • Bonding over Biryani
  • Sujaya (a school for underprivileged children)
  • Corruption
  • Flipside of religion
  • Prince Wales Museum
  • Religious pluralism in Mumbai
  • Mind follower or rebel

Read Sudeshna Chowdhury article at MiD DAY »

Afghan Seed named debate’s top speaker

KABUL | Eleven Junior Seeds competed alongside 30 other students from nine schools in the 2015 High School Debate Tournament on June 12th at the Jahan e Noor Institute of Higher Education in Kabul. The team from Ghulam Haidar Khan High School emerged as the 2015 tournament champions and Afghan Seed Faisal was named the debate’s best speaker.

“Seeds of Peace provided me a valuable opportunity, giving me the chance to compete in the debate championship against very intelligent competitors,” said Faisal.

“The celebration and people coming up to me and congratulating me was very exciting. The offers of future opportunities are equally thrilling. I know the debate championship has given my life a fresh transformation (and) it has taken me a step closer to my ambitions. Thank you, Seeds of Peace.”

The one-day debate tournament was sponsored by Seeds of Peace, the Jahan e Noor Institute, New Generation Organization and the Afghanistan Youth Education and Social Organization.

The debaters were assessed on their ability to communicate their ideas in a structured and organized manner, as well as thinking about a topic from a different perspective or angle. Secondly, the debaters had to demonstrate critical reasoning skills and respectful listening skills, rather than immediately respond via a counterpoint. At the end of the tournament, Afghan Seed Faisal was named the debate’s best speaker.

As the championship trophy was awarded, representatives of the Jahan e Noor Institute announced that they would provide scholarships to the winning team–an announcement that left the students excited and encouraged.

Brad Meltzer on ‘I Am Gandhi’ and peace in a divided world

Author Brad Meltzer published his first novel while still in law school at the age of 26.

Since then, he has gone on to become a perennial New York Times best-selling author for fiction and nonfiction alike, and received an Eisner Award for his work writing comic book superheroes. Now, Brad is using his craft to inspire young people with stories of real-life heroes.

Brad recently teamed up with an all-star roster of 25 artists to publish I Am Gandhi, a graphic novel about Gandhi and his lessons, with proceeds from the book supporting our organization.

We had the opportunity to talk with Brad about this ambitious project, and what values he hopes to instill in today’s young leaders.

Seeds of Peace: Can you talk a bit about your connection to Seeds of Peace, and your prior experience with us?

Brad: It was actually over a decade ago, when an Israeli friend told me about the summer camps that Seeds of Peace does—putting Israeli and Palestinian kids in the same summer camp. I remember him saying that on the first night, both sides can’t sleep because they think someone on the other side will kill them. And within days, they become friends with each other. I’ll never forget that. It is proof that hate is taught.

Seeds of Peace: What drew you to our mission?

Brad: I’m building an army of smart children, arming them with compassion, kindness, and justice. That’s what books are designed to do.

I am fighting with my words, with my art, with my books, and with the greatest comic book artists in the world. We will arm a generation of children with the teachings of Gandhi, and Dr. King, and Rosa Parks. And we will bring peace. It aligned perfectly with Seeds of Peace.

Seeds of Peace: What inspired you to tell Gandhi’s story? Was there anything you hoped to achieve when you started writing I Am Gandhi?

Brad: Look around. We are a country at odds with itself, each side convinced we’re right—we’re in the middle of a massive culture war. We’ve been playing this terrible game for years: it’s called Us vs. Them. I’m tired of Us vs. Them. It’s time to get back to We. Gandhi—as someone dedicated to peace—seemed like the perfect hero to help us get there.

Seeds of Peace: You’re certainly no stranger to the comics community, but why did you decide to tell this story in particular as a graphic novel?

Brad: My son. On election night, I watched the country ripping itself apart. It was terrible. At that moment, I gave my 16-year-old son a copy of the I Am Gandhi script. There was no art for it yet. But I wanted him to read the words … to learn Gandhi’s lessons. As I read over his shoulder, I realized: Wait, I need this lesson too. We all need this lesson of peace. So I immediately thought: I can make a comic with this. From there, I called my closest friends from DC and Marvel. And the comic was born.

Seeds of Peace: Did you encounter any new opportunities—or challenges—from working with so many different artists?

Brad: I suddenly became an editor, working with each artist, keeping the trains running. It was hard managing schedules and getting people to finish on time, but the truth was, it was just incredible to see each page as it came in. These artists inspired me. They are the stars. They’re the ones who brought Gandhi’s adventures to life.

Seeds of Peace: Is there anything that you learned from the process of writing I Am Gandhi?

Brad: Just how hard it is to be a comic book editor at DC and Marvel!

We congratulate Brad on the release of I Am Gandhi, and we’re excited to have him as a partner in our shared mission. Purchase the graphic novel; all proceeds will go to Seeds of Peace!

Seeds of Peace to host Action Summit

Seeds of Peace empowers leaders of the next generation: 30 of them to meet this week

NEW YORK | From September 16-20, 2006, Seeds of Peace program graduates will convene to develop concrete strategies to strengthen channels of communication and cooperation between Arabs and Israelis and to increase the impact of these initiatives in their communities.

The Seeds of Peace Action Summit will bring together thirty Israeli, Palestinian, Egyptian, and Jordanian Seeds graduates whose involvement with Seeds of Peace stretches over a decade. The Seeds of Peace graduates now hold positions such as foreign policy adviser to President Abbas, senior advisor to Kofi Annan, assistant to a member of the Knesset, as well as senior posts at the World Bank, at the United Nations and in TV and radio broadcasting. The Action Summit participants will gather in New York to work towards a different future for themselves, their countries, and the Middle East at large.

The Action Summit, occurring immediately prior to the gathering of world leaders at the United Nations General Assembly and at the Clinton Global Initiative, will focus on being more effective advocates for peace, developing technology to facilitate cross-border cooperation, and interacting with key figures who can help them implement their initiatives.

“These oldest Seeds’ graduates are coming together with renewed urgency to ensure that the lessons they have learned through Seeds of Peace take root in their communities and lead ultimately to better understanding,” said Janet Wallach, president of Seeds of Peace. “Their efforts following the summit will provide an essential foundation for their continued development as the region’s future leaders.”

Seeds of Peace empowers leaders of the next generation. Since 1993, Seeds of Peace has graduated over 3,000 teenagers and young adults from several regions of conflict and has reached several thousand more in their communities through initiatives such as the Seeds of Peace Camp in Maine, numerous regional workshops, educational and professional courses, and adult educator programs, as well as the extensive Seeds network. Participants develop empathy, respect, and confidence, and gain critical leadership, negotiation and conflict resolution skills. Many are now in positions of influence such as foreign advisor to President Abbas, or assistant to a member of the Knesset, as well as senior posts at the World Bank, the United Nations and TV and radio broadcasting.

Founded by the late John Wallach, former Hearst correspondent and author, Seeds of Peace is internationally recognized for its unique model of long-term engagement with its participants, its official support by the government leadership of its participating delegations, and its ability to operate continuously to bring youth from regions of conflict together to empower them to become the next generation of leaders.

“Seeds … became my life”
Portland Press Herald

BY JOSIE HUANG | There are no wailing sirens or shelled storefronts by this lakeside camp in western Maine, only pine trees that cast soft shadows and wooden cabins lined up like Monopoly houses. But Ethan Schechter knows that scenes from their war-torn homelands will haunt the 166 teenagers arriving today for the Seeds of Peace conflict resolution camp.

And, as part of a crew of 45 counselors, he has undergone the training—unlike anything found at other camps—to help counselors get through the hard times they may face here. Aside from repainting picket fences and inflating inner tubes last week, counselors attended a trauma workshop where they learned that putting ice in the palm can bring someone out of a bad flashback. They heard Seeds of Peace staffers from the Jerusalem office describe how former Israeli and Palestinian “Seeds” live under siege, amid tanks. They got overviews on the Middle East, India and Pakistan, as well as Afghanistan, which is sending a delegation of 12 for the first time.

Several days into orientation last week, the 21-year-old Schechter could say with quiet confidence, “I feel I can be sensitive to their needs.”

Schechter, who just graduated from Clark University, is like most of the counselors: American 20-somethings who studied international relations and economics. Many are particularly interested in the Middle East, the program’s chief focus since it was founded by journalist John Wallach after the 1993 World Trade Center bombing.

Having been part of the American delegation to the camp for four years, Schechter also belongs to a unique and small group of campers-turned-staffers. His first Seeds experience was in 1994, as a 14-year-old Jewish boy from New Canaan, Conn., who knew a lot about street hockey and being a kid—and not much about the world outside his.

At Seeds of Peace, he was shocked to see how his Israeli and Palestinian bunkmates lay awake at night, fearing an assault in their sleep. He was stunned when his friend, a Palestinian girl, cried as others argued about the conflict in the Middle East. The same angry voices had filled her house when Israeli soldiers came looking for her brother.

Even more amazing to him was that by the end of the session, historical enemies ended up forging friendships, or at least learned to live peaceably side by side. Schechter credits a lot of the bonding to the camp’s sports program, which puts teenagers from opposite sides of a regional conflict on the same team, be it softball or soccer.

“It’s a competition,” he said, “but you have to work together and focus on coming together, which is something pretty unique.”

At a meeting last Thursday for Schechter and other counselors overseeing sports, athletics director Chris O’Connor said that many of the campers will have never played softball, thrown a frisbee or gone swimming. It’s up to you, he told the group on the lawn of the dining hall, to encourage them.

“Get involved, play with them and get excited about what they’re doing,” said the 23-year-old O’Connor. “They’re going to feel that same excitement.”

Ground rules were laid down: Girls and boys will swim from different docks, out of respect to cultural and religious differences. And advice was dispensed to deal with teen-age boys who give their female counselors grief during sports games.

“The best thing to do is play with them … and they’ll simmer down” said Eva Gordon, a 22-year-old who works year-round in the program’s New York office. “They’re not used to seeing women play sports.”

“Don’t be afraid to discipline them,” added O’Connor, trying to look serious. “I discipline all the time.”

The group laughed as it broke up for lunch. Schechter looked happy; he was excited with his assignment, street hockey.

“It’s going to be fun once the kids are here,” he said, his eyes lighting up. “There’s just going to be something in the air.”

But remembering another key component of Seeds of Peace camp, he immediately added that “camp is not all about fun and games.”

Co-existence sessions, scheduled between the sports and crafts activities, are arguably the most important event of the day and what really separates Seeds of Peace from other camps. At these meetings, teenagers representing all sides of each conflict have a safe place to vent, role play, cry, communicate and, it’s hoped, learn how to trust.

In the meantime, professional facilitators try to foster dispute resolution skills the teenagers can use when they return home. Real-life scenarios are discussed. And while the camp has made no plans to directly address it, Sept. 11 will probably be a popular topic, especially for the Afghan teenagers whose country has undergone sweeping political and social changes since U.S. armed forces arrived looking for terrorists. Talks are always intense, and often volatile.

Scheduling coordinator Tamer Mahmoud has the heady task of deciding which campers go into which groups. Mahmoud looks at campers’ backgrounds—as he does when assigning bunk beds and making seating arrangements at the dining hall. He avoids overlap among any of the three groupings, but it’s not easy.

“There are too many variables, too many little things,” said Mahmoud, who had not finished as of Thursday. “You have Israelis, but are they Arab Israeli or Jewish Israeli?”

Like Schechter, the 22-year-old Egyptian is a former camper who came for four years, starting in 1993. At age 13, he was wary of meeting Israelis, largely because of the “Arab connection to Palestine.” But “it was important to meet Israeli people to see how they think, and do they think like their government.”

Mahmoud, who calls an Israeli “Seed” one of his best friends, has since become a vocal proponent of Seeds of Peace and, according to Schechter, a highly eloquent one. Schechter, in fact, likes to borrow a line from a recent speech Mahmoud gave at a fund-raiser in New York: “Seeds of Peace didn’t change my life. It became my life.”

“It’s really true,” said Schechter, who went from not caring about world events to studying Middle East politics in Jerusalem during high school and college. “It becomes part of your identity.”

He’s enjoyed orientation, but Schechter says he can’t wait for the campers to arrive for the first of three sessions so he can share his story, so he can show them what good can come out of these Maine woods.

“It was great hanging out with the counselors,” he said. “But it’s really all about the campers.”

#DialogueIRL: Two reformed extremists find their “why”

One was once a white supremacist. The other, a former Taliban recruiter. On Wednesday, they joined Seeds of Peace Director of Global Programs Kiran Thadhani at Brooklyn Law School for the Tanenbaum Center’s Courageous Conversations series.

The duo discussed their journeys to radicalization, their paths out, and how we can use dialogue to confront extremism in a divided society.

“A huge pull for white supremacy,” Arno Michaelis explained to the crowd, “is that it’s forbidden. That it’s frowned on by civil society. If things aren’t going well in your life, if you’re not comfortable with who you are and you have a poor self-image, one real easy way to bolster it … is to think you know things that everyone else doesn’t know and to feel like you’re pissing off the status quo.”

Arno became an active member of the white power movement starting at age 16, and eventually co-founded what became the largest racist skinhead organization in the world. But over time, the cognitive dissonance of his worldview became too great to ignore.

“I was telling this story that the world was supposed to revolve around, when real life was contradicting everything I was saying on a regular basis. And that hypocrisy was driven home by the kindness of others.”

Arno recalled a moment where that came to a head. “I remember going to McDonald’s on my first payday, and behind the counter was this elderly black woman who has a smile on her face that is so authentic. Like everything that is good about being a human being was embodied in this woman’s smile … And it made me so uncomfortable, because I was trying so hard to hate her.”

When she saw the swastika tattoo on his finger, Arno said, it was the beginning of the end. “I’m 6’3”, but in that moment I felt six inches high. And when I finally looked back up at her, she just calmly told me, ‘I know that’s not who you really are. You’re better than that.’ I felt destroyed.”

While teenage Arno thought himself an outcast, Mubin Shaikh was popular at his high school. But after his uncle caught him hosting a raucous house party with his classmates, Mubin developed an identity crisis over his relationship to his religion that drove him to extremism.

“[The uncle] was like, ‘Oh my God, what have you done, you’ve defiled the home, people pray here,’” Mubin told the audience. “And immediately this shame and guilt took over me. I decided that in order to fix myself and salvage my reputation, I had to get really religious.”

He travelled to India and Pakistan, where a chance encounter with the Taliban led to him spending years as a recruiter for the organization. But after the September 11th attacks, he began to reconsider his views. In 2002, he sold his possessions and moved to Syria to study Islam.

“I met with a Sufi priest twice a week,” Mubin told the audience. “He reminded us that when we read the Quran, we always say, ‘In the name of God, who is full of grace and full of mercy.’ And he asked us, ‘Before you do anything, do you do it with grace and mercy? If not, you’re not following the religion.’ He systematically debunked every idea I had. By the end, I became an adversary of my old self.”

After hearing their stories, Kiran remarked, “In both of your experiences there was this question that everyone, and especially teenagers, have. And that is, ‘Who am I? Who am I as I exist in my community, in this body, in this larger system and structure that I’m a part of?’ And that is where dialogue enters.”

After the panelists spoke, audience members broke into pairs to discuss subjects they have difficulty talking about with others, followed by a Q&A with the panelists. One person who identified as liberal and who has a gay child asked for advice on how to talk to her parents about their support of Trump.

“Something that has been very helpful to me personally,” Kiran responded, “is rather than framing the conversation around, ‘How could you be a Trump supporter, knowing what you know about me and about your grandchild?’ is instead taking a couple steps back and taking time to understand the why.”

“Maybe they’ll say, ‘I’m a Trump supporter because he’s a businessman, and I’m concerned about the economy.’ And so you can ask, ‘So why is that? Why do you care so deeply about the economy?’ and really try to peel back the onion, if you will. Because what makes dialogue so different from debate or a discussion is that you start to understand there are values, there are narratives, there are stories behind why people are making the decisions that they’re making.”

“Entering a conversation with that framing of stepping back,” she continued, “also causes them to step back. And then what they’re doing is having to ask themselves, ‘Why is that something I value? Is that something I’ve just been told to value? Is there a story that informs that?’”

Another useful tip Kiran told her was to name the discomfort in the room when having difficult conversations. “Pointing out that it feels weird, that it’s uncomfortable for you to tell your parents these things, and hearing that discomfort from your parents, is important. Because it’s about building trust, and it takes a lot of trust to do this work.”

“This may sound silly, but being true will find what’s true. If you’re being honest and uncomfortable, you’ll find that there will probably be that on the other side. There’s discomfort in conflict, so it’s okay if there’s discomfort in dialogue.”

Greg Barker, Seeds of Peace Manager of Facilitation Programs who attended the event, shared how talking with a stranger can make it easier to practice just that.

“There is this safety in anonymity with a stranger,” he said. “I can be vulnerable about what scares me so much because I don’t know you, and if you don’t like it, I can walk away. As I’m doing this, I’m building up my own resilience and my own courage so when I have a difficult conversation with, say, my family or friends, I’m more prepared and more able to deal with the things they say that hurt me.”

Israeli and Palestinian kids plant the Seeds of Peace
Kids Copy

BY ANDREA FINE | Israelis and Palestinians are still uncertain whether the new peace agreement between them will really work. Although the majority of people seem hopeful, it’s hard for enemies to trust each other after years of bitter fighting.

Building trust isn’t impossible, though—especially if it is taken one step at a time. Coming together is the first and, in many ways, the hardest step.

That’s what 46 boys from rival groups in the troubled Mideast region learned for themselves last summer when they came together in a camp program in the United States called Seeds of Peace.

Now back in their own countries, they’re telling their friends and neighbors about their experience and asking everyone to give peace a chance.

Fadi, a Palestinian boy from East Jerusalem, told a reporter, “I hope from my heart that peace will take place in all of the world. And I think that justice and the stopping of killing between the two sides is the only road to peace.”

Discouraged by fighting

The boys were among thousands of people who gathered in Washington, D.C. on September 13 to witness a ceremony during which the leaders of Israel and the Palestine Liberation Organization signed a peace agreement and shook hands.

For two weeks before the ceremony, the 46 boys had been living together in the woods of Maine at a Seeds of Peace summer camp.

John Wallach, a newspaper reporter and the author of three books about the Mideast, came up with the idea for a peace camp after the World Trade Center in New York was bombed last February.

Wallach was discouraged by all the fighting in the world. He decided that if he could get young “enemies” to become friends, they might choose to live in peace when they got older. A camp, he thought, would be the perfect place to bring kids together.

The boys were chosen because of their leadership qualities and their ability to speak English. Fifteen were Egyptian, 20 were Israeli and 11 were from the Palestinian West Bank. They ranged in age from 11 to 13.

Kids can get along

Camp Director Joel Bloom said the boys were immediately suspicious of each other.

“One boy said he had been brought up to believe all Israelis are assassins and killers,” Bloom told Kids Copy.
They were encouraged to talk to each other about their suspicions, which helped, Bloom said. More importantly, they shared cabins and were teammates in games of baseball, soccer and basketball.

Uri, a 14-year-old Israeli, said in a television interview that while he was at camp, he learned that friendship is more important than politics.

“You can have an argument, but then you can go back to being friends and playing baseball or softball or something,” Uri said.

Camp Director Bloom believes the camp proved “that children who are given the opportunity can get along without conflict.”

Seeds of Peace has plans for another camp next summer and hopes to start a similar program for girls.

Think about it

Is there a group of people you consider an enemy—people who live in a certain country, practice a certain religion, or belong to a certain political party? Have you ever approached a member of that group as a potential friend and gotten to know him or her as an individual person? Do you think your feelings about the “enemy” group would change if you did that?

Israeli, Palestinian Seeds volunteer weekly with child heart patients

JERUSALEM | Pairs of Palestinian and Israeli Seeds are making weekly visits to a Tel Aviv hospital where young patients from the Middle East and Africa receive emergency heart surgery. The visits, which will take place throughout 2011 and 2012, are coordinated with the Save A Child’s Heart non-profit. During their day-long visits, the Seeds work with the patients, their families, and hospital staff to provide translation work and fun activities.

• “I thought Save a Child’s Heart would just be fun and games with kids, but when we got there, I realized they were coming from conditions far worse than I imagined, not only from Gaza, but also Iraq, Zambia and Ghana. Once the families and their children opened up to us, they turned out to be really nice people.” —Taiysser

• “I realized going through such an extraordinary experience how helpful it is to be beside the children and their worried parents. When they gave us a ‘we need a translation’ look, or a ‘what is going on?’ look, we were there to help.” —Rana

• “I have been a member of Seeds of Peace since 1999, but because I am from Gaza, I have not been able to participate in activities since 2006. Until today—one of the most beautiful days ever. At the hospital, we saw the real hidden suffering of children with heart problems. Having the chance to stop the tears of these children is such a noble aim.” —Hani

• “The doctor who was showing us around lifted a sheet and under it was a little girl about 8 months old from Jenin. She looked like a newborn—she was so thin and I could literally see her skull and spine. She had something wrong with her heart. Her mother told us about how they had been waiting for weeks to get a room in the hospital, and how she couldn’t eat hospital food, and the fact that she doesn’t have any spare clothes. Most of all she told us of the pain she feels when she holds her child knowing that her little girl weighs less than her own arm. The girl broke our hearts. But what put a smile on my face was seeing hundreds of people, different in religion, tongue, nationality and culture functioning in harmony to help these children.” —Yuad

• “To witness people from different backgrounds and different edges of life uniting in the face of a dark situation all testifies to the humanity in all cultures and nations. All share the values of life and love.” —Ophir

• “For me, it was a very eye-opening and emotional experience. It was my first time to work with ill kids in a hospital. It was really hard seeing all those aching little bodies around me. In the beginning, I had a very complicated feeling and didn’t know how to deal with them. But this disappeared after holding the hand of a 2-year from Gaza. Mohammed was smiling and looking into my eyes.

“When I went with another girl and her mother to her room, I was surrounded by sick children. For a second, I felt so guilty for not knowing about them. I wanted to talk to each one, but I first went with this girl and translated for her and her mother and a nurse.

“I then met with two little kids from Jenin. Farah wasn’t talking; she was angry and she wanted to go home. Her mother told me that they have been here for more than two months. Abdallah laughed a lot. I held his little hand and started playing with him. I tried to take my hand back, but Abdallah wouldn’t give it to me! He held it strongly looking at me and smiling. At that moment, I wanted to hold him and cry.

“Eventually, I moved on to meet with Amer, Erena, and their mothers. They were from Iraq. Amer spent more than four months in the hospital and looked very weak and tired. Erena was moving around and talking a language that I couldn’t understand; her mother explained that she doesn’t speak Arabic as she is Kurdish. I also met with a little girl called Princess from Ghana. We couldn’t communicate, but she took my mobile and played with it.” —Rama

• “The families we met were mostly from Iraq, Gaza Strip and West Bank. It was kind of weird to see the Iraqi and Palestinian families alongside Israeli ones. But it seems that inside the hospital, politics and conflicts between nations and religions are forgotten. You don’t look at a child as a Palestinian or as an Iraqi. You look at him as a child who suffers from a heart disease and you need to do whatever you can to help him and his family.

“Many of the families didn’t speak Hebrew or English, so we helped the hospital staff with translation of orders, procedures and questions the doctors had for the families. I suddenly found myself translating from the doctor (Hebrew) to my partner Bissan (English) who then translated into Arabic for someone to share with the mother in Kurdish.

“We got to know a three-year-old Palestinian boy named Mahdi. He really touched our hearts. We played ball with him, drew with him, and talked to his parents to help them understand some technical details and forms they received.” —Gil

• “The importance of what Seeds of Peace does here is enormous! I don’t mean to sound corny, but seeing those kids, who are in a lot of pain, smiling and laughing is absolutely priceless. I can’t describe in words how happy I am to have the chance to help them feel better, and give their families a few minutes to themselves, a few minutes of relaxation and relief. I think this program is very special and meaningful, and I strongly recommend Seeds be a part of this opportunity to give back.” —Ya’ara

• “I was afraid that they might not speak English and therefore I wouldn’t be of much help, but when I arrived to the hospital and met the families, I understood that my fears were unfounded.

“The first girl I met was Yasmeen from Jordan. She was 11 years old and I liked her and her mother immediately. We talked about her life in Jordan and about fairy tales we both knew. We also listened to music and played card games. The second family I met was a mother and her 5-year-old son from Liberia. I helped her to communicate with the nurses and answered a few questions she had about Israeli culture and Judaism.

“The third family I met was a mother and her 5-year-old daughter from Angola. The mother could not speak any language besides Portuguese and she could therefore barley communicate with the people in the hospital. Since I understand Portuguese I could speak with her and I could see that she was very relieved to finally talk to someone about what she and her daughter were going through.

“The last family was a grandmother and her grandchild from Gaza. I was afraid that she and her friends, who also came from Gaza with their grandchildren for an operation, might not react well to me.

“I was very happy to see that they welcomed me so nicely and liked my company. They kept repeating how they want peace, which made me even happier. Even though we spoke Arabic most of the time and I understood only a part of they were saying, I felt welcomed.” —Yarden

Ned Lazarus Diary No. 4
Slate

An Arabic proverb says: Ma mahebba’ ila ba’ad adawa; there is no friend beloved like a former enemy. I’ve seen it happen, between those who least expected it, or I least expected it from them. I just learned the words of this proverb from a friend today; the meaning, I learned from an angry young Palestinian and a crazy Israeli settler.

The Seeds are not “self-selected.” National Ministries of Education choose the Israeli and Palestinian delegations. Each government makes sure to include hard-liners who will not “surrender” to the other side—firebrands who come to “win” the argument, not absorb a different perspective. They are only a part; the delegations represent a range of opinion. But the hard-liners—statements prepared and conclusions drawn before they arrive—are often the dominant presence.

As a counselor, at first I resented ideologues who seemed to scare other campers away from each other, reminding their own “who they are” before they got too close to the “enemy.” I was cured of this prejudice by two campers, a Palestinian and an Israeli, whom I had marked in my mind in their first summer sessions as “negative influences”—obstacles to peace. Looking back now, I’m grateful that they proved me dead wrong.

“Settler” is a trigger word for stereotypes, the Israeli equivalent of “terrorist” for Palestinians. Say the word and liberal Westerners, never mind Arabs, see Jewish vigilante gangs with rifles at the ready to intimidate innocent Arab farmers in their fields. And as there are real Palestinian terrorists, this sort of settler is no figment of imagination. These types of Israelis and Palestinians exist, and though their numbers should not be exaggerated, the impact of their violent excesses far exceeds their percentage of the populations. They’re small groups that cause big problems. Still, the Jewish fundamentalists of the hard-core settlements have little in common with many of the roughly 200,000 Israelis living in the West Bank, who moved there seeking economic incentives offered by right-wing governments and would move back if offered compensation by a government trying to build a real peace.

At first, I wasn’t sure which category suited Ronit, a Seed from a settlement northwest of Ramallah. In her first summer at camp, she was always with Israelis, speaking Hebrew in defiance of regulations—campers are required to speak English, so that everyone can join in discussions. Her body language around Palestinians broadcasted “Don’t mess.” After an Israeli parliamentarian visiting camp made bombastic declarations about Jerusalem, I overheard Ronit whispering excitedly, “Now we’ve got something to get those Arabs with in coexistence (discussion hour)!!!” I wondered to myself what she was doing at camp at all.

Nasser was a camp icon of Palestinian nationalism—he knew the words, the gestures, the attitude to awaken emotion in an Arab audience. He immediately established charismatic leadership among the Arab Seeds (especially the Egyptian girls). My most vivid memory of Nasser in his first camp summer is him leading a group singing nationalist songs. I didn’t know the songs or the words then, but the content was clear from the singers’ expressions and the brooding silence that fell upon them afterward.

At camp I essentially wrote both of them off as potential peacemakers. But back in the region, they promoted peace with the same passion that they stood for their countries at camp. Nasser called me the day I returned to the Holy Land. “I’m in Jerusalem,” he said. “I don’t have permission, so can you pick me up? I have to see Rina.” Rina was a friendly and liberal Israeli girl who seemed the antithesis of Nasser the nationalist. O me of little faith; these two opposites, as it turned out, were becoming good friends. Throughout the next years, they exchanged frequent visits and introduced each other’s families to the good side they had discovered on “the other side.”

Ronit left her settlement to attend every activity. She was the happiest Israeli on our home stay with the families of Jordanian Seeds. Not content with one journey, Ronit convinced her father to fly a Cessna plane across the river to Amman and meet her friend’s father, a Jordanian of Palestinian origin. Her enthusiasm hasn’t faded. This spring, three years after her summer at camp, Ronit pledged her allegiance to peace in the most permanent possible way, tattooing the Seeds symbol on her left shoulder (not, I emphasize under encouragement from any member of the staff—Seeds, if you’re reading, don’t try this at home!).

These hard-line Seeds made the most powerful presentations for peace. Their nationalist credentials made people take them seriously, recognizing that these Seeds had not been born into “the peace camp,” and spoke out of conviction. Ronit, on stage at a high school in right-wing Jerusalem, declared, “Look, it’s my house I’m talking about, so it’s not easy—but I’m telling you, they’re human beings, they have rights too, and we have to compromise with them.” The audience had earlier booed a different Israeli Seed, but our settler set them straight and they shut up and listened.

Nasser used his touch for stirring patriotism among the Arabs at camp to evoke empathy toward Israelis among Palestinian friends. He introduced classmates to his friend Rina, whom they acknowledged was human, even nice. He then initiated a class discussion on the topic: “If we win a war, what will we do with the Jewish civilians?” At first, the debate was whether to kill or deport. Nasser intervened. “What about Rina?” he asked, staring at the classmates who knew her. They agreed she could stay. “OK,” he said, “but people don’t come into this world by themselves. What about her family?” Her family was granted amnesty. “Well, if I was killed, you would feel angry, right? What about Rina’s friends?” They agreed—her friends should stay. “But wait,” Nasser continued, “her friends all have families and friends—so who are you going to kill?” Through one acquaintance, Nasser convinced his class of the humanity of the other side.

I was most surprised by the friendship that developed between the hard-liners themselves. Nasser and Ronit worked together at camp on an Israeli-Palestinian drama production and recognized some reflection of themselves in each other. It happened, apparently, during the most difficult discussions. “Rina is still my best Israeli friend,” Nasser confided in me, “but Ronit is the only Israeli that I ever cried for.” Ronit revealed that the respect was mutual on the next trip to Jordan (her third), reading for the group a poem she had written for “A Palestinian Friend”:

God gave us hearts
To love, or to hate
God gave us thoughts
To give, or to get
God gave us houses
To build, or to destroy
God gave us tears
For sadness, or for joy …
Most of all God gave us hands
To shake, or to fight
And that is the power
Of bringing the darkness or the light.

God gave all those things, to all of us, regardless on which side of the Green Line we happened to be born.

Read Ned Lazarus’ diary entry No. 4 at Slate »